Monday, February 6, 2012
Power of Scripture
Studying, memorizing and pondering scripture can:
-help in times of need
-give inspiration and comfort
-be source of inspiration for needed change
-give direction to life
-form foundation of support
-provide large resource of willing friends
-unlock revelation, guidance and inspiration from Holy Ghost
-calm agitated soul
-give peace, hope and confidence
-heal emotional challenges
-accelerate physical healing
-help in times of need
-give inspiration and comfort
-be source of inspiration for needed change
-give direction to life
-form foundation of support
-provide large resource of willing friends
-unlock revelation, guidance and inspiration from Holy Ghost
-calm agitated soul
-give peace, hope and confidence
-heal emotional challenges
-accelerate physical healing
Friday, February 3, 2012
Upside Down Start to February YSA Treats
| Jesse's birthday, too! |
Ingredients:
3/
4 cup butter, divided into ½ cup and ¼ cup1/3 cup packed brown sugar
1 (20 ounce) can pineapple rings, drained
15-20 maraschino cherries
1 cup all-purpose flour
3/ 4 teaspoon baking powder
1/ 4 teaspoon baking soda
1/ 4 teaspoon kosher salt
2/3 cup sugar
1 large egg
1/ 2 teaspoon vanilla
2/3 cup plain yogurt
1/ 4 cup milk
Directions:
1) Preheat oven to 350oF.
2) Cut piece of parchment paper to fit bottom of spring form pan. Spray bottom of spring form pan with non-stick spray and place parchment on top.
3) Melt 4 Tablespoons butter (1/2 stick) with brown sugar. Add lemon juice and apples to coat. Cook 1 minute. Add cherries and cook for 1 minute. Remove from heat. Reserve remaining sugar-butter liquid.
4) Arrange fruit in bottom of 9” sprayed spring form pan.
5) In bowl, combine flour, baking powder, baking soda and salt.
6) In another bowl, beat 1/4 cup (1/2 stick) butter and sugar. Add egg, vanilla, yogurt and milk. Mix well. Gradually add flour mixture (step #4) and combine thoroughly.
7) Pour any remaining sugar-butter from Step #2 over prearranged fruit.
8) Pour batter over prearranged fruit.
9) Bake 40-45 minutes. Cool 1 hour. Release outer spring form. Invert cake over platter. Pull off parchment paper.
Thursday, February 2, 2012
To Obey is Better
Elder Sierer's FAVORITE scripture:
And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. -1 Samuel 15:22
Sister Sierer noticed the next verse is instructive:
For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou has rejected the word of the Lord, he hath also rejected thee from being king. -1 Samuel 15:23
Tuesday, January 31, 2012
BEST. SACRAMENT. TALK. EVER.
GLORY
OF CREATION
Based on “Things as They Really Are” by Neal A Maxwell
Sacrament Talk 29 January 2012
Given by Patriarch J E Rankin
Based on “Things as They Really Are” by Neal A Maxwell
Sacrament Talk 29 January 2012
Given by Patriarch J E Rankin
I. THE GLORY OF THE CREATION
I
have the opportunity to put my eye to the lens of several astronomical
telescopes and view the night sky. That experience, I think, strikes any
serious scientist, no matter his or her area of research, with a feeling of
unequaled wonder.
Putting
our planet in perspective, Stephen Hawking, the renowned physicist wrote: “The
earth is a medium-sized planet orbiting around an average star in the outer
suburbs of an ordinary spiral galaxy, which is itself only one of about a
million million galaxies in the observable universe.”
When
one looks at pictures of the Milky Way, our home galaxy, the breathtaking view
brings to mind the Lord’s words about His having created “worlds without
number” (Moses 1:33). Continuing to investigate telescopic pictures of other galaxies,
we can recall the divine words that “there is no end to my works” (Moses 1:38).
There are nebulae, like the Doradus Nebula, which if it were as close to us as
is very distant Orion, would literally cover one-fourth of the night sky. Think
of the words about how God’s creations “cannot be numbered unto man, but they
are numbered unto [Him]” (Moses 1:37).
President
Brigham Young said that God knows all things pertaining to this earth and “He
knows all things pertaining to millions of earths like this one” (Journal of
Discourses 11:41). President Joseph Fielding Smith stated, “We have brothers
and sisters on other earths. They look like us because they, too, are the
children of God and were created in His image…” (Doctrines of Salvation, 1:62).
When
we contemplate the stunning vastness, it is wise to remember “Behold…all things
are created and made to bear record of me (Moses 6:63). Alma declared, “All
things denote there is a God…all the planets which move in their regular form
do witness that there is a Supreme Creator” (Alma 30:44). Our universe is an
overwhelming one and a witnessing one!
Reversing
the lens in both reality and in thought, I have also had the tremendous
opportunity to look through microscopes so powerful that can see to the atomic
level. At the other end of the spectrum of size we also see divine design in
the tiny but significant DNA molecule. This molecule which performs so many
large chores is formed by an intricate double, intertwined helix consisting of
hundreds of atoms arranged in significant governing patterns.
The
most important chemical in the world which is ever present in my work and
teaching is one of the simplest—water. It is, as simply constructed as it is,
unique in its properties. If it behaved like nearly every liquid in the world,
when water froze to ice, it would become more dense, the solid ice sinking to
the bottom of the remaining liquid pool. If this were the case, our planet
would be literally a dead one, as ice would drop to the bottom of the oceans
never to be warmed again, leading to the cold grip of death on the fauna and
flora of our planet. One such as I who has studied literally hundreds of
compounds cannot help but be amazed that such a simple molecule could be so
critically different. Rather it has been designed so that its solid phase is
just a little less dense than the liquid and so it floats on the surface to be
the first to catch the warming rays of the sun, returning it to its life-giving
liquid form.
While
I was pursuing doctorate work, I was once asked in a public church meeting by
an old dedicated high priest if I actually studied chemical engineering by the
Spirit. I had never pondered that thought before and it took me back. I have
since concluded that that is an all-important question in light of the awesome
power displayed in our natural universe.
II. LEVELS OF TRUTH
The
Lord sees no conflict between faith and learning in any breadth of study.
D&C 88:78-79, 118: “”…that you may be instructed more perfectly in theory, in
principle, in doctrine, in the law of the gospel, in all things that pertain
unto the kingdom of God, that are expedient for you to understand; Of things
both in heaven and in earth, and under the earth; things which have been,
things which are, things which must shortly come to pass; things which are at
home, things which are abroad; the wars and perplexities of the nations, and
the judgments which are on the land; and a knowledge also of countries and of
kingdoms…And as all have not faith, seek ye diligently and teach one another
words of wisdom; yea, seek ye out of the best books words of wisdom; seek
learning even by study and also by faith.”
The
scriptures tell us that the Lord sees faith and learning as mutually
facilitating, not separate processes.
We
are commanded to seek truth. Truth is the highly and rightly valued result of
the learning process. There are however, gradations of truth. They are not of
equal significance. These gradations might be represented geometrically by a
wide, layered circle. You might imagine this as a layered cake with tiers that
decrease in diameter from bottom to top.
The
bottom outer layer of the circle would include truths which are by definition
accurate descriptions of reality. But these would be facts such as train
schedules, monetary exchange rates, calendar dates, and so on. They are real.
They have utility and they are relevant to our daily lives, but they often have
a very short shelf life. They cannot be ignored in this world, but they are
simply not on the same footing as other kinds of truth. I am sure you can think
of lots of similar and probably better illustrations.
The
next concentric circle or cake layer inward would include more important
truths. These are important, but not what we will call the ultimate truths.
Some of these, for instance, are verifiable by the very serviceable scientific
method. These truths can be very useful and valuable. For instance, in the
realm of astrophysics, they tell us much about the “what” and “how” of the
universe, but they cannot (and do not presume to) tell us “why” it exists.
In
this same middle layer, the suburbs of the ultimate truths, so to speak, there
is a churning and revising among some of these truths. Indeed life in the
suburbs may mean one can be “ever learning” but still “never able to come to a
knowledge of THE truth” as Paul stated to Timothy (2 Timothy 3:7). Even so,
these truths are important and valued.
Let
me give you an example from personal study. I have been preparing class notes
for a course that I must teach involving one of the more exact mathematical
sciences known to us, that which we call thermodynamics. It is a useful science
that has been at the heart of much technological progress. Its first
fundamental law states that the energy content of the universe is constant.
That means simply in the words of a beginning student that “you can’t get
something for nothing”. Using energy to work change in one system means that
you must decrease the energy content somewhere else. The second law is even more
restrictive. It deals with a property labeled entropy which describes the
disorder of the universe. Clausius formulated the law in these terms: The
entropy of the universe is ever increasing. In the words of that beginning
student, “not only can’t you get something for nothing, you can’t even break
even.” Or, “if you think things are messed up now, just wait awhile!”
These
theories organize scientific facts as we observe them and tell us that the
universe is winding down, slowly but surely. All things lead to a natural death
of things as we know them. Even as mankind acts to improve his environment by
harnessing the forces and materials of nature, he forces an acceleration toward
ultimate complete disorder where nothing can work any longer.
Now
contrast those ideas to such processes as “creation of worlds without number”
or “resurrection of the body to its perfect condition.” Clearly we have much
more to add to these accepted scientific truths!
So
in the very center of the circles of truth lie the “deep things of God” (I
Corinthians 2:10, 14). These come to us only by revelation from God, and they
clearly have a greater significance than other truths and fleeting facts.
There
is constancy, not churning, among these strategic truths. These truths, for instance,
are revealed from God and tell us “why” the universe exists. They are also very
personal and crucial. They represent the highest order of truth.
Stephen
Hawking, displaying the meekness which is found in all great scientists, wrote:
“Although science may solve the problem of how the universe began, it cannot
answer the question: Why does the universe bother to exist? I don’t know the
answer to that. What is the nature of the universe? What is our place in it and
where did it and we come from? Why is it the way it is?.... If we do discover a
complete theory….then we shall all…be able to take part in the discussion of
the question of why it is that we and the universe exist. If we find the answer
to that, it would be the ultimate triumph of human reason—for then we would
know the mind of God.”
Such
questions are answered only by revelation, not solely by reason. Certain
high-grade knowledge, as Paul taught, can only be “spiritually discerned.” (I
Corinthians 2:14). Only when mind and spirit combine efforts can we penetrate
the inner circle realm of truth.
These
truths are likewise verifiable. Jesus described how: “If any man will do his
will, he shall know of the doctrine, whether it be of God, or whether I speak
of myself” (John 7:17).
Jesus
is “the way, the truth, and the life” (John 14:6). Since He has received a
fullness of truth, we rightly seek to have the “mind of Christ” (D&C 93:26,
I Corinthians 2:16). If we keep his commandments, the promise is that we will
receive “truth and light” until we are “glorified in truth and [know] of all
things” (D&C 93:28). Would either a true scholar or disciple settle for
less?
Paul
L Holmer wrote, “We can also say that in living right, we will also think
right.”
III. WHAT IS REAL
The
adverb “really” is used only twice in all of scripture, and then only for
exceptional emphasis. In Jacob 4:13, the prophet Jacob underscored the manner
in which the Spirit teaches the truth. “Behold, my brethren, he that
prophesieth, let him prophesy to the understanding of men; for the Spirit
speaketh the truth and lieth not. Wherefore, it speaketh of things as they
really are, and of things as they really will be; wherefore, these things are
manifested unto us plainly, for the salvation of our souls.”
Jacob’s
declaration about truth is consistent with the definition of truth given by the
Lord to Joseph Smith. “And truth is knowledge of things as they are, and as
they were, and as they are to come” (D&C 93:24).
The
true religion believer is actually the ultimate realist, for he has a fully
realistic view of man and of the universe. He traffics in truths that are
culminating and everlasting. He believes as the Lord has said “…truth abideth
and hath no end” (D&C 88:66).
What
are the special and central and overarching truths that are numbered among
“things as they really are”?
1.
There
is a true and living God.
2.
There
is a true and living Church.
3.
There
are true and living prophets.
4.
There
are true and living scriptures.
It is the
“living-ness” of these incredibly important realities that separates them from transitory
things, from dying things, from local beliefs, or from short-lived theories
that do not maintain themselves over time.
IV. UNDERSTANDING REALITY GIVES US
PERSPECTIVE
Much
of really living consists of acquiring perspective about everlasting truths so
that we can manage the transitory factual things. To experience real freedom as
Jesus spoke of, for “the truth shall make you free” (John 8:32), we must
understand that certain deep truths are to be obtained only through the Spirit
of our Heavenly Father. Paul stated “the Spirit searcheth all things, yea, the
deep things of God” (I Corinthians 2:10). But “the deep things of God” are
understood only as we come to know about things as they really are. Such
knowledge is of inestimable worth.
Would
we ask someone who is in a jet flying over Europe to adjust to the culture and
language of each country whose airspace he is over at the moment? We would not.
Likewise the disciple of Christ knows in reality that he is only briefly in but
not of this world; it is not his destination, for he follows the living God of
the galaxies. The ways of this world are, in perspective, alien to the better
world he for which he seeks to prepare. He will be truly realistic, for to be
too quick to adjust and accept the ways of this world is to be maladjusted and
ill prepared for the next. It is vital to know therefore about things as they
really are in order to have proper perspective for our choices.
It
is vital to know that there REALLY is a God, that there REALLY is a Savior,
Jesus Christ, that there REALLY is impending immortality for all men, that
there REALLY will be a judgment with genuine personal accountability, and that
there REALLY is purpose in life and a divine plan for happiness for man. These
truths are a special kind of knowledge—“of things as they really are and of
things as they really will be”—which keeps us from being tossed to and fro by
mere theories. These are the truths that will make us free.
With
true perspective comes a sense of proportion about life. It helps us with our priorities.
For instance, understanding a true perspective, clearly one would not forgo
partaking of the sacrament because he is trying to lose weight. Yet some
neglect the scriptures because they are too busy minding the cares of the
world. Knowing how things really are permits us to test all mortal suppositions
so we won’t be victimized by fleeting and tempting tradeoffs proffered by
mortal men. Coming to see things as they really are will of course make one a
member of a minority, one that is sometimes despised. We could scarcely endure
taking up the crosses of the world without knowing the truth of things as they
really are.
Do
you remember the great and spacious building in the Book of Mormon in Lehi’s dream? The trendy, self-congratulating
multitudes mocked and pointed at those who clung to the gospel’s iron rod. A
few whose hands had once grasped the iron rod ended up in the great and
spacious building pointing their own gingers of scorn at former friends.
Strange as it seems, the scriptures do not indicate that these individuals let
go of the iron rod for any objective reasons or because they were in truth
intellectually persuaded by the views of those in the building. They were
simply ashamed and embarrassed to be separated from the worldly multitudes,
whose contempt they could not endure. Nephi saw that “after they had partaken
of the fruit of the tree they did cast their eyes about as if they were
ashamed” (1 Nephi 8:25).
Being
true to what we know about things as they really are takes immense integrity
and constant courage. Things as they really are require the believer to be at
his best—to be what he really could be, and also to understand who he or she
really is.
V. VASTNESS OF CREATION VERSUS INDIVIDUAL
ATTENTION TO GOD
Amid
the cosmic vastness overseen by God and Jesus, we can also have faith in their
loving personal-ness. We want to be assured that God is there and also to know
what He is like. We yearn to know what His and life’s purposes are. Does He
really know us and really care about us individually? The reassuring reality
was confirmed in Enoch’s exclamation: “And were it possible that man could
number the particles of the earth, yea, millions of earths like this, it would
not be a beginning to the number of thy creations; and thy curtains are
stretched out still; and yet thou art there, and thy bosom is there; and also
thou art just; thou art merciful and kind forever” (Moses 7:30).
The
most important thing for meek Enoch to know was not how many worlds there were,
but that God was really there! Enoch also learned that God is just, true,
merciful, and kind. We have an example in the Lord. Will we follow His example?
God
is in the details of the galaxies, of the DNA molecule, but, even more
importantly, He is in the details of our individual lives.
VI. THE SCHOLAR-DISCIPLE
For
a disciple of Jesus Christ, academic scholarship is a form of worship. It is
actually another dimension of consecration. One who seeks to be a
disciple-scholar will take both scholarship and discipleship seriously and
therefore likewise gospel covenants. For the disciple-scholar, the first and
second great commandments frame and prioritize life. How else could one worship
God with all of one’s “heart, MIND, and strength” (Luke 10:27)?
The
disciple-scholar also understands what kind of community he or she should help
to build. Its citizens openly and genuinely desire to be called God’s people.
They are not secret disciples, but bear one another’s burdens, mourn with those
that morn, comfort those in need of comfort, and witness for God at all times,
and in all places, and in all things (Mosiah 18:8-9). Intellectual pride
reflects the way of hell, not of heaven. It is no wonder that a true community
of scholars would qualify to be part of the larger community of Saints.
The
disciple-scholar also understands Jesus’ style of leadership, which includes
persuasion, long-suffering, gentleness, meekness, love unfeigned, kindness,
pure knowledge—all being achieved without hypocrisy and guile. (D&C
121:41-42, Mosiah 3:19).
It
is meekness which facilitates working on what is lacking in each of our
characters. For instance, the rich, righteous young man, otherwise clearly a
high achiever, who came to Jesus asking what he might do to have eternal life,
was told “One thing thou lackest” (Mark 10:21). His lack was not of marketplace
business ability or of honesty in business affairs; instead, he lacked
meekness. This unfortunately kept him from doing that customized thing which
Jesus asked him to do—sell all that he had, give to the poor, and come follow
Him. The young man lacked consecration.
If
we are to be true disciples, we can be assured that Jesus will ask us to do
works and meet challenges that He has customized for us according to what we
lack, each being different. As Michael Polyani noted, “To learn by example is
to submit to authority”. The key attribute of the disciple-scholar is meekness.
Ponder
what Brigham Young said of his tutorial relationship with Joseph Smith: “An
angel never watched [Joseph] closer than I did, and that is what has given me
the knowledge I have today. I treasure it up, and ask the Father, in the name
of Jesus, to help my memory when information is wanted.”
If
knowledge is truly power, how can he who possesses absolute truth be
considerate of others? Obviously the answer is for truth to be accompanied by
love and meekness, as exemplified for us in the character of Jesus. Power is
safest, therefore, with those most Christlike, and heaven’s power is accessible
only to such individuals.
Genius
is safest when it is accompanied by meekness. Competency is most useful when
accompanied by humility. The qualities of love, mercy, patience, meekness, and
spiritual submissiveness are eternally portable. These—to the degree they are
developed—will go with us through the veil of death; they will also rise with
us in the resurrection.
VII. TESTIMONY OF THE REALITY OF GOD AND HIS
LOVE FOR US INDIVIDUALLY
Sunday, January 29, 2012
Friday, January 27, 2012
7 UP-lifting Ways to Start Each Day
1. Wake Up! Decide to have a good day. "This is the day which the Lord hath made; we will rejoice and be glad in it." Psalms 118:24
2. Dress Up! The best way to dress is to put on a smile. Smiling is inexpensive way to improve your looks.
3. Shush Up! Say nice things and learn to listen. "Hear counsel, and receive instruction, that thou mayest be wise in thy latter end." Proverbs 19:20
4. Stand Up! For what you believe in! Stand for something or you will fall for anything.
5. Look Up! To the Lord. "I can do all things through Christ which strengtheneth me." Philippians 4:13
6. Reach Up! For something higher. As Jiminy Cricket sings in "High Hopes," always try to better yourself. HAVE FAITH!
7. Lift Up! Your prayers. Do not worry about anything; instead pray about everything.
Thursday, January 26, 2012
Trivia: Where Was First Copper Mined in USA?
In New Jersey! In a mine founded around 1640, in what in what is now Pahaquarry. It wasn't very successful, but another mine founded in 1712 produced enough copper to ship back to the Netherlands.
After-Institute-Mingling
This week in YSA Institute we studied 1 Samuel 1-11. Hannah's trials to have a son and then her unselfish vow to share him with the Lord. A young Samuel who answers to the still, small voice of the Lord: "Here Am I, Lord." The Philistines' travails and curse when they steal the ark of the covenant. The pride cycle when finally the Israelites forget all their blessings from the Lord and reject Him to have a king...just like everybody else!
Lesson:
You can't be different
if you are the same
as everybody else!
German Banana Bread
Ingredients:
1/2 cup (1 stick) butter, melted
1 cup sugar
3 ripe bananas, mashed
2 eggs
3 Tablespoons sour milk
1 teaspoon soda
2 cups flour
MB's Optional Enhancements:
1 Tablespoon cinnamon
1/2 teaspoon nutmeg
1/2 cup nuts, chopped
1 cup chocolate chips
Directions:
1) Heat oven to 325 degrees F.
2) Combine all ingredients in order.
3) Pour batter into 2-medium greased and floured loaf pans.
4) Bake for 45 minutes or until bread tests done.
5) These loaves freeze well if wrapped tightly in foil and then wrapped in plastic freezer bag.
Lesson:
You can't be different
if you are the same
as everybody else!
German Banana Bread
Ingredients:
1/2 cup (1 stick) butter, melted
1 cup sugar
3 ripe bananas, mashed
2 eggs
3 Tablespoons sour milk
1 teaspoon soda
2 cups flour
MB's Optional Enhancements:
1 Tablespoon cinnamon
1/2 teaspoon nutmeg
1/2 cup nuts, chopped
1 cup chocolate chips
Directions:
1) Heat oven to 325 degrees F.
2) Combine all ingredients in order.
3) Pour batter into 2-medium greased and floured loaf pans.
4) Bake for 45 minutes or until bread tests done.
5) These loaves freeze well if wrapped tightly in foil and then wrapped in plastic freezer bag.
Tithing: A Commandment
In May of 1899, a frail, kindly looking 85-year-old gentleman with white hair and a long beard stepped slowly to the pulpit in southern Utah and prepared to address the congregation.
Lorenzo Snow had become president of The Church of Jesus Christ of Latter-day Saints a year earlier, at a time when the institution was deeply in debt. The effects of the sermon he was about to preach would echo through the twentieth century and beyond.
The Mormons had known poverty often in their short, 70-year history. As they sought a place to settle and call their own, they found themselves driven from their communities time and again, abandoning homes and belongings. From Ohio to Missouri and then to Illinois, they endured hostile mobs until they finally weathered the 1,100-mile trek across the American plains to a place of safety in the Rocky Mountains. Some --too poor to buy wagons --pulled handcarts the entire distance. Many died on those seemingly endless trails.
By 1899 the church had established a foothold in the intermountain west, and its numbers had climbed to more than a quarter million. But many were still eking out their existence in rural communities, and the resources of the church were strained.
Lorenzo Snow’s sermon in the pioneer town of St. George reminded people that the ancient, biblical principle of tithing had been neglected in the church, and invited them to pay tithing and help the church out of its indebtedness. Snow would have realized as much as anyone that the church could never properly fulfill its mission of preaching the gospel and blessing the lives of millions while laboring under a burden of debt.
Snow died not long after, but the church members everywhere responded to his appeal and within a few years the church had gained a firm financial footing. The Snow sermon has become part of Mormon lore, and the principle of tithing became the church’s financial foundation. Even today, the vast majority of the church’s income comes from these member contributions.
Tithing is not unique to Mormons, of course. Many churches practice it in one form or another. Jewish observance of tithing long predates Christian communities. But in Mormon practice it is understood to mean donating “one tenth of our increase” to the service of God. At the close of the Book of Malachi, the Old Testament prophet wrote:“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” (Malachi 3:10).
The principle is simple to understand and administer. Each member, knowing their accountability to God, decides for themselves what “one tenth of their increase” means, when and how to pay it. For people on regular salaries, it is usually a tenth of their income and paid weekly or monthly. It is an honor system that works very well, because each member has a sense of consecrating a portion of his or her means to God’s work. Since the entire church depends on its members to serve as lay ministers and provide service in a myriad of ways, paying tithing is simply another private yet tangible affirmation of that spirit of sacrifice.
A former president of the church, Gordon B. Hinckley, noted that the Lord’s plan for financing the church is captured in just 35 words in modern scripture. “What a contrast with the cumbersome, complex, and difficult tax codes enacted and enforced by governments,” he noted, adding, “We know that these funds are sacred. We have a compelling trust to use them carefully and wisely….I keep on the credenza in my office this genuine widow’s mite…. I keep it as a reminder of the sacrifice it represents, that we are dealing with the consecration of the widow as well as the offering of the wealthy.”
Tithes are used by the church in numerous ways. There are nearly 30,000 congregations throughout the world, and simply providing them with buildings in which to meet and classrooms to teach in absorbs a large part of the church’s income. Educational programs, including church-owned universities, also require funding, as do many other programs throughout the world.
And in addition to their tithes, most faithful members make other voluntary contributions to humanitarian aid and to the monthly “fast offering.” Fast offerings are the result of fasting for two successive meals on the first Sunday of each month, and donating the cost of the meals. Local bishops then use these funds to help the poor and needy.
In the end, tithing and other financial offerings are less about finances and more about personal attitude and commitment. It is difficult to pay tithing and be selfish at the same time. For the millions of people who participate, there is something in the act of voluntary giving that is innately enriching to the human soul.
Lorenzo Snow had become president of The Church of Jesus Christ of Latter-day Saints a year earlier, at a time when the institution was deeply in debt. The effects of the sermon he was about to preach would echo through the twentieth century and beyond.
The Mormons had known poverty often in their short, 70-year history. As they sought a place to settle and call their own, they found themselves driven from their communities time and again, abandoning homes and belongings. From Ohio to Missouri and then to Illinois, they endured hostile mobs until they finally weathered the 1,100-mile trek across the American plains to a place of safety in the Rocky Mountains. Some --too poor to buy wagons --pulled handcarts the entire distance. Many died on those seemingly endless trails.
By 1899 the church had established a foothold in the intermountain west, and its numbers had climbed to more than a quarter million. But many were still eking out their existence in rural communities, and the resources of the church were strained.
Lorenzo Snow’s sermon in the pioneer town of St. George reminded people that the ancient, biblical principle of tithing had been neglected in the church, and invited them to pay tithing and help the church out of its indebtedness. Snow would have realized as much as anyone that the church could never properly fulfill its mission of preaching the gospel and blessing the lives of millions while laboring under a burden of debt.
Snow died not long after, but the church members everywhere responded to his appeal and within a few years the church had gained a firm financial footing. The Snow sermon has become part of Mormon lore, and the principle of tithing became the church’s financial foundation. Even today, the vast majority of the church’s income comes from these member contributions.
Tithing is not unique to Mormons, of course. Many churches practice it in one form or another. Jewish observance of tithing long predates Christian communities. But in Mormon practice it is understood to mean donating “one tenth of our increase” to the service of God. At the close of the Book of Malachi, the Old Testament prophet wrote:“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” (Malachi 3:10).
The principle is simple to understand and administer. Each member, knowing their accountability to God, decides for themselves what “one tenth of their increase” means, when and how to pay it. For people on regular salaries, it is usually a tenth of their income and paid weekly or monthly. It is an honor system that works very well, because each member has a sense of consecrating a portion of his or her means to God’s work. Since the entire church depends on its members to serve as lay ministers and provide service in a myriad of ways, paying tithing is simply another private yet tangible affirmation of that spirit of sacrifice.
A former president of the church, Gordon B. Hinckley, noted that the Lord’s plan for financing the church is captured in just 35 words in modern scripture. “What a contrast with the cumbersome, complex, and difficult tax codes enacted and enforced by governments,” he noted, adding, “We know that these funds are sacred. We have a compelling trust to use them carefully and wisely….I keep on the credenza in my office this genuine widow’s mite…. I keep it as a reminder of the sacrifice it represents, that we are dealing with the consecration of the widow as well as the offering of the wealthy.”
Tithes are used by the church in numerous ways. There are nearly 30,000 congregations throughout the world, and simply providing them with buildings in which to meet and classrooms to teach in absorbs a large part of the church’s income. Educational programs, including church-owned universities, also require funding, as do many other programs throughout the world.
And in addition to their tithes, most faithful members make other voluntary contributions to humanitarian aid and to the monthly “fast offering.” Fast offerings are the result of fasting for two successive meals on the first Sunday of each month, and donating the cost of the meals. Local bishops then use these funds to help the poor and needy.
In the end, tithing and other financial offerings are less about finances and more about personal attitude and commitment. It is difficult to pay tithing and be selfish at the same time. For the millions of people who participate, there is something in the act of voluntary giving that is innately enriching to the human soul.
Wednesday, January 25, 2012
Monday, January 23, 2012
Happiness keeps you sweet.
Sorrow keeps you human.
Life keeps you humble.
Success keeps you glowing.
But only God keeps you going!
Sorrow keeps you human.
Life keeps you humble.
Success keeps you glowing.
But only God keeps you going!
Saturday, January 21, 2012
Snow Day
Mac & Cheese from Weight Watchers magazine
Ingredients:
8 ounces whole wheat penne pasta
2 Tablespoons canola oil
2 Tablespoons all-purpose flour
2 cups fat-free milk
2 cups fat-free cheddar cheese, grated
Salt & pepper to taste
Directions:
1) Prepare pasta according to package directions. Drain. Run cold water over hot pasta to stop cooking.
2) Heat oil in skillet. Whisk in flour and brown for 2 minutes. Slowly whisk in milk. Cook on medium until it boils and thickens for about 1 minute. Remove from heat. Add grated cheddar and blend.
3) Mix pasta and cheese sauce together and transfer to oven proof casserole dish. Bake 25 minutes or until bubbly and brown at 350 degrees.
You Hold the Key!
As the Eagles sing in "Already Gone":
"So often times it happens that we live our lives in chains and we never even know we have THE KEY!"
The Key is REPENTANCE!
Try it! You'll soon see your negativity will disappear and HOPE will return!!
"So often times it happens that we live our lives in chains and we never even know we have THE KEY!"
The Key is REPENTANCE!
Try it! You'll soon see your negativity will disappear and HOPE will return!!
Friday, January 20, 2012
Thursday, January 19, 2012
Wednesday, January 18, 2012
Monday, January 16, 2012
Sunday, January 15, 2012
First YSA Branch FHE
| After block meetings this afternoon, the YSA Branch held its first branch FHE. Dixon's brought pulled pork sandwiches while Sister S gave talk on patriarchal blessings. |
| Pres Eck organized a pantomime game. |
| Those who were "it" had to pick someone to act out (wordlessly) person, place or activity clues. |
| Each of four "it" people had to act out what they thought they saw for "it" person after them. |
| By the time "it" person #3 acted out what they saw, things got sillier and sillier! |
| We only had time for one round but this game is a keeper! |
Saturday, January 14, 2012
1st Quarter Zone Conference
| Lunch Break with Mission President and wife serenading us! |
| Competition for progress and/or improvement. |
| Princeton 2 Ward brought sack lunches that were just right! |
| Elder Kakiva and Sister S share same birthday. I told him we were twins....separated at birth. (I don't think he 'got' my wit?!?!) |
| Sister Jeppson always has a GREAT game to play after lunch. This one was a stare down! |
Wednesday, January 11, 2012
Half Way
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| November 19, 1999 |
Tuesday, January 10, 2012
The Why of the Gospel
...the gospel of Jesus Christ is not an obligation; it is a pathway, marked by our loving Father in Heaven, leading to happiness and peace in this life and glory and inexpressible fulfillment in the life to come. The gospel is a light that penetrates mortality and illuminates the way before us.
While understanding the "what" and the "how" of the gospel is necessary, the eternal fire and majesty of the gospel springs from the "why." When we understand why our Heavenly Father has given us this pattern for living, when we remember why we committed to making it a foundational part of our lives, the gospel ceases to become a burden and, instead, becomes a joy and a delight. It becomes precious and sweet.
Let us not walk the path of discipleship with our eyes on the ground, thinking only of the tasks and obligations before us. Let us not walk unaware of the beauty of the glorious earthly and spiritual landscapes that surround us.
...seek out the majesty, the beauty, and the exhilarating joy of the "why" of the gospel of Jesus Christ.
The "what" and "how" of obedience mark the way and keep us on the right path. The "why" of obedience sanctifies our actions, transforming the mundane into the majestic. It magnifies our small acts of obedience into holy acts of consecration.
-President Dieter F Uchtdorf
Monday, January 9, 2012
Choose Eternal Life
Your eternal destiny will not be the result of chance but of choice. It is never too late to begin to choose eternal life! -Randall K Bennett
Sunday, January 8, 2012
Caleb, a True Servant of God
….”From
Caleb’s example we learn very important lessons. Just as Caleb had to struggle
and remain true and faithful to gain his inheritance, so we must remember that,
while the Lord has promised us a place in his kingdom, we must ever strive
constantly and faithfully so as to be worthy to receive the reward.
“Caleb concluded his moving declaration with a request and a challenge with which my heart finds full sympathy. The Anakims, the giants, were still inhabiting the promised land, and they had to be overcome. Said Caleb, now 85 years, ‘give me this mountain’ (Joshua 14:12).
“This is my feeling for the work at this moment. There are great challenges ahead of us; great opportunities to be met. I welcome that exciting prospect and feel to say to the Lord, humbly, ‘give me this mountain,’ give me these challenges.
“Humbly, I give this pledge to the Lord and to you, my beloved brothers and sisters, fellow workers in this sacred cause of Christ: I will go forward, with faith in the God of Israel, knowing he will guide and direct us, and lead us, finally, to the accomplishment of his purposes and to our promised land and our promised blessings.” (Spencer W Kimball, Nov 1979, Ensign).
“Caleb concluded his moving declaration with a request and a challenge with which my heart finds full sympathy. The Anakims, the giants, were still inhabiting the promised land, and they had to be overcome. Said Caleb, now 85 years, ‘give me this mountain’ (Joshua 14:12).
“This is my feeling for the work at this moment. There are great challenges ahead of us; great opportunities to be met. I welcome that exciting prospect and feel to say to the Lord, humbly, ‘give me this mountain,’ give me these challenges.
“Humbly, I give this pledge to the Lord and to you, my beloved brothers and sisters, fellow workers in this sacred cause of Christ: I will go forward, with faith in the God of Israel, knowing he will guide and direct us, and lead us, finally, to the accomplishment of his purposes and to our promised land and our promised blessings.” (Spencer W Kimball, Nov 1979, Ensign).
Saturday, January 7, 2012
Friday, January 6, 2012
6 January 2012
Sunday, January 1, 2012
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