Thursday, July 21, 2016

Will You Engage in the Wrestle?

Sheri Dew
Best. Talk. Ever.
Thanks to my spiritually sensitive daughter, Liz, for directing me to this talk. Transcript is thoughtful but watching video is POWERFUL!! Highly recommend to all who may be struggling with testimony of the Truth. 
Sheri Dew, BYU-I Devotional, 17 May 2016

It is a privilege to be here-especially with President and Sister Gilbert. They are dear friends and remarkable exemplars.    

Now, we are not here today to listen to me speak. We are here to receive revelation. I invite you to invite the Holy Ghost to speak to you so that you hear what you need to hear.               

A couple of years ago a reporter from an international broadcasting network visited Salt Lake City researching a story on women in the Church. She was intrigued that a female was leading a Church-owned media company and asked me for an interview.            

I liked this reporter. She'd done her homework and asked good questions, though one of them was predictable: "How do you feel about not being eligible for priesthood ordination?" I outlined the extensive leadership opportunities women have in the Church and then explained that, as a woman endowed with power in the temple, I had complete access to God's power-or priesthood power-for my own life. And I explained that my focus had long been on learning how to gain full access to that power.            
She paused and then asked: "Are you saying that you believe you have more access to God's power than I do?"            

What a loaded question! My brain began to spin in search of a truthful but politically correct answer. But I couldn't bring myself to sell our doctrine or our privileges as women short. So finally I said, "Well, actually ...yes."

"Now, do not misunderstand what I'm saying," I quickly added. "I am not saying the Lord loves me more than He loves you or that I'm better than you. I'm not saying that He is more likely to bless me than you. But if you're asking if I believe I have greater access to God's power than you do, the answer is yes! That is one of the blessings of joining this Church. We believe that when we make promises to God to follow His Son, He in turn makes promises to us. And one of those promises is that He will give us greater access to His power."            

As I spoke, the Spirit filled the room and disarmed her. Her demeanor softened, and then she asked how the gospel affects me personally. She basically opened the door for me to testify.

I told her that Jesus Christ hasn't just made a difference in my life, He has made all the difference. That every good thing that has ever happened to me has come because of my membership in His Church. And that I have experienced the Savior's healing, enabling power again and again.

At that point, the Spirit flooded the room and we were both in tears. She finally said, "That is beautiful." That day I experienced the sublime beauty of standing as a witness and bearing witness of truth.  

Consider the miracle of it! Through the power of the Holy Ghost,[i] we can know what is true with enough surety to testify of truth.   

We can only bear witness of what we know. We can't testify of a wish or a hope or even a belief. We can express a hope, a wish, or a belief. But we cannot stand as witnesses of Jesus Christ unless we can bear witness of Him.[ii] We can defend the faith only if we have faith.  

Our society seems determined to set aside any semblance of faith or right and wrong. But the world's condition today is no surprise to the Lord, who told the Prophet Joseph that we are living in the "eleventh hour," that this is the last time He will call laborers into His vineyard, and that His vineyard has become "corrupted."[iii] But the Lord also declared that in the midst of all this moral and spiritual chaos, the fullness of His gospel would be "proclaimed by the weak and the simple unto the ends of the world."[iv] And He promised that if we would open our mouths, they would be filled.[v]

You and I are "the weak and the simple," but we are not here now by accident or without the Lord's endorsement. President George Q. Cannon taught that "because of the...magnitude of the work to be accomplished... [it] has required apparently the most valiant men and women to come forth [now]...God has reserved spirits for this dispensation who have the courage and determination to face the world and all the powers of the evil one...and [to] build up the Zion of our God fearless of all consequences."[vi]            

Make no mistake about it: You are here now because in the beginning our Father chose you to be here now. And He has hard work for you to do. 

How, then, do we strengthen our faith so that we can defend the faith?            

Four years ago, a marvelous young woman who had just graduated with honors from BYU called me, distraught. Through sobs she blurted, "I'm not sure I believe the Church is true anymore, and I'm scared. What if  my family isn't going to be together forever?"            

I asked, "Do you want a testimony?" "Yes," she said.              

"Are you willing to work for it?" Again, "Yes."            

And she was. She had a great bishop and an off-the-charts Relief Society president, both of whom worked with her. Friends and family came to her rescue. And she and I began to meet for gospel study sessions. I told her, "Bring your scriptures and every question you have. Questions are good. Let's see what the Lord will teach us."              

She took me at my word and brought one thorny question after another. We searched the scriptures and the teachings of prophets for answers. Little by little, she began to realize that just because she had questions didn't mean she didn't have a testimony. The scriptures are filled with accounts of prophets who had questions. And she began to recognize when the Spirit was bearing witness to her-including bearing witness that prophets, seers, and revelators are truly prophets.   

Her testimony began to grow, and time passed. Then about a year ago she called again. "I wanted you to be one of the first to know that I am holding in my hand a temple recommend. Will you come when I receive my endowment?" Then she added, "Do you know what you said that helped me the most? You told me that questions are good, and that allowed me to see myself as a seeker rather than a doubter."  

I was overjoyed! But two days later, I received a much different call from another BYU graduate. "Sister Dew," she said, "before you hear it from someone else, I want you to know that I'm pregnant." She said that for several years she had doubted the truthfulness of the gospel and had finally decided there was no reason to live the law of chastity.               

I told her that I was not her judge and that I loved her. Then I asked her if she would like to have a testimony. "No, I don't think so," she said.

The contrast was stunning. At about the same time, these two young women had questions that threatened their testimonies. One of them sent out a cry for help, and family, friends and leaders followed President Monson's counsel and went to her rescue. The other girl nursed her doubt and convinced herself that her immoral choices were acceptable. I love and care about this girl. But for now, she has chosen a spiritually perilous path.            

One girl's questions propelled her to become a seeker of truth. The other girl used her questions to justify her immorality.          

My dear friends, questions are good. Questions are good if they are inspired questions, asked in faith, and asked of credible sources where the Spirit will direct and confirm the answer.[vii]

Nephi asked an inspired question in faith when he asked the Lord if he could see what his father saw. The Lord responded by showing Nephi the tree of life, the iron rod, the great and spacious building and mists of darkness, and the fruit of the tree, which is "sweet above all that is sweet."[viii]  

And the vision didn't stop there. Nephi saw the birth, ministry, and Crucifixion of the Savior. He saw the coming forth of latter-day scripture, the Restoration, and the building of latter-day Zion.

Nephi saw all this and much more, only to return to his father's tent and find Laman and Lemuel arguing about the meaning of their father's vision. When Nephi asked them, "Have ye inquired of the Lord?" they gave the classic response of doubters: "We have not; for the Lord maketh no such thing known unto us"-as though nothing was required of them.[ix]               

None of us are entitled to revelation without effort on our part. Answers from God don't just magically appear. If we want to grow spiritually, the Lord expects us to ask questions and seek answers. "If thou shalt ask," He promised, "thou shalt receive revelation upon revelation, knowledge upon knowledge...."[x] How much clearer can it be? The Lord loves inspired questions asked in faith because they lead to knowledge, to revelation, and to greater faith.  

We all have questions. Some are doctrinal, historical, or procedural. Some are intensely personal. Here are just a few of the questions men and women your age have asked me recently:  

Why am I the only one in my family who struggles to believe?              

Should I serve a mission if my parents don't want me to?

Why did I spend all that time on a mission and not convert anyone?

Why can't I find "the one?"

If I go to graduate school, will the Lord think that means I don't want to get married? Will I be able to provide for a family today?

Will the Lord ever forgive me for breaking my covenants?

I came home early from my mission. What do I do now?    

Is a prophet infallible?

Did Joseph Smith really have more than one wife?

How do I know if I'm receiving revelation?

Do I dare get serious with a guy who has struggled with pornography?

Why can't women be ordained to the priesthood?

What if the Church's position on gay marriage bothers me?

How do I understand the temple when I can't ask questions about it?  

May I answer these questions, and any questions you may have, by posing a question: Are you willing to engage in the wrestle? In an ongoing spiritual wrestle?

Enos described the "wrestle that he had before God to obtain a remission of his sins."[xi] And Alma "[wrestled] with God in mighty prayer."[xii]

Champion wrestlers tell me that it isn't necessarily the strongest wrestler who wins. It is the wrestler who knows how to leverage his strength to overpower his opponent. Spiritual wrestling leverages the strength of true doctrine to overpower our weaknesses, our wavering faith, and our lack of knowledge. Spiritual wrestlers are seekers. They are men and women of faith who want to understand more than they presently do and who are serious about increasing the light and knowledge in their lives.  

I recently engaged in a wrestle. When the policy was announced that the children of gay parents might not be eligible for baptism at age eight, I was confused. I did not question the Brethren or doubt their inspiration, but neither did I understand the doctrinal basis for the policy. So I asked the Lord to teach me. I prayed, searched the scriptures, studied the teachings of prophets, and pondered my question in the temple. This went on for several months. Then one day a colleague made a statement that sparked a new thought for me, and in that moment the Spirit illuminated the doctrine in my heart and mind. I consider that answer personal revelation and not something I should teach. Though I have wept with friends to whom this policy directly applies, the doctrine gave me peace and understanding.[xiii]             

When we have unresolved questions, our challenge doesn't lie in what we think we know. It lies in what we don't yet know.            

The Lord has promised to open the "eyes of our understandings"[xiv] and to reveal "all mysteries."[xv] But He isn't likely to do either of these unless we seek to know. Truman Madsen taught that he could find "nothing in the scriptures...to excuse anyone from brain sweat and from the arduous lifetime burden of seeking 'revelation upon revelation, knowledge upon knowledge.'"[xvi] He was describing an ongoing spiritual wrestle.  

The Lord wants us to ask every probing question we can muster because not asking questions can be far more dangerous than asking them.[xvii] In other words, sin makes you stupid-and so does refusing to seek after truth.

Remember my friend who thought she'd lost her testimony? Her doubt was triggered by a television drama featuring a scientist who didn't believe in God. I said, "You mean that a fictional character fabricated by a Hollywood writer has obliterated 24 years of gospel teaching?" "But she's so smart," my friend said.            

There have always been and will always be charismatic men and women who can launch what sound like, on the surface, reasoned arguments against the Father and the Son, the Restoration, the Prophet Joseph, the Book of Mormon, and living prophets. But doubters and pundits never tell the whole story, because they don't know the whole story-and don't want to know. They opt for clever sound bites, hoping no one digs deeper than they have.

Sound bites will never lead to a testimony. As seekers of truth, our safety lies in asking the right questions, in faith, and of the right sources-meaning those who only speak truth: such as the scriptures, prophets, and the Lord through the Holy Ghost.                  

President Spencer W. Kimball declared, "Why, oh, why do people think they can fathom the most complex spiritual depths without the necessary...work accompanied by compliance with the laws that govern it? Absurd it is, but you will...find popular personalities, who seem never to have lived a single law of God, discoursing...[about] religion. How ridiculous for such persons to attempt to outline for the world a way of life!...One cannot know God nor understand his works or plans unless he follows the laws which govern."[xviii]            

Questions are not just good, they are vital, because the ensuing spiritual wrestle leads to answers, to knowledge, and to revelation. And it also leads to greater faith.             

Men and women of faith are expected to have faith. While the Lord will reveal many things to us, He has never told His covenant people everything about everything. We are admonished to "doubt not, but be believing."[xix] But "doubting not" does not mean understanding everything.            

Doubting is not synonymous with having questions. To doubt is to reject truth and faith. As covenant sons and daughters, we are required to have faith, live by faith, "ask in faith, nothing wavering,"[xx] and "overcome by faith."[xxi] Learning by faith is as crucial as learning by study, because there are some things we cannot learn from a book.[xxii]            

Elder Dallin H. Oaks underscored this truth: "[A]fter all we can publish, our members are sometimes left with basic questions that cannot be resolved by study...Some things can be learned only by faith. Our ultimate reliance must be on faith in the witness we have received from the Holy Ghost."[xxiii]              

Thus, once the Spirit has borne witness to you that God is our Father and Jesus is the Christ, that Joseph Smith was a prophet called to restore the gospel, and that we are led by a prophet today, then you know the gospel is true because the Spirit has borne witness of the foundational truths that comprise a testimony. You have a testimony!

At that point, when questions arise or when blessings you've been pleading for remain unfulfilled, they are not an indication that you don't have a testimony or that the gospel isn't true. They are an invitation for you to grow spiritually.   

I repeat, once you have received a spiritual witness of the truths that form a testimony, even your thorniest questions about our doctrine, history, positions on sensitive issues, or the aching desires of your hearts, are about personal growth. They are opportunities for you to receive personal revelation and increase your faith.    

We don't have to have answers to every question in order to receive a witness, bear witness, and stand as a witness.            

But questions, especially the tough ones, propel us to engage in a spiritual wrestle so that the Lord can lead us along. Without plain old spiritual work, even God can't make us grow-or at least, He won't.[xxiv]            

My life has been filled with spiritual wrestling-not because of any great valor on my part but because I have yearned to understand why certain things were happening to me, and why others were not. For decades I have fasted, prayed and pleaded for a husband. I've asked who he is, where he is, and when he's coming. As of today, I still don't know the answer to any of those questions. But the wrestle has blessed me with the knowledge that Jesus Christ is my Savior, that His gospel is filled with power, and that God will talk to and direct me.     

Growing spiritually and receiving answers to our questions depends  upon our ability to feel, hear, and understand the whisperings of the Spirit. It is worth engaging in a spiritual wrestle to learn to receive personal revelation, because we can only know what is true when the Spirit bears witness to our hearts and minds as only the Holy Ghost can.[xxv] Revelation must include both, because intellect alone cannot produce a testimony. You cannot think your way to conversion, because you cannot convince your mind of something your heart does not feel.[xxvi]

The Prophet Joseph declared that "the Holy Ghost...comprehends more than all the world"[xxvii] and that we must all "grow into the principle of revelation."[xxviii]  And President Henry B. Eyring added: "We all know that human judgment and logical thinking will not be enough to get answers to the questions that matter most in life. We need revelation from God...We need not just one flash of light and comfort, but we need the continuing blessing of communication with God."[xxix] Every truth-seeking member of the Church can and should be receiving revelation for his or her life.            

In my early twenties, I faced a difficult decision and asked a friend for a priesthood blessing. He asked what the Lord had already told me, and I admitted that I could feel the presence of the Spirit but couldn't discern specific revelation. He then asked if I had ever asked the Lord to teach me what it felt like when He was speaking to me? I hadn't. But that night, I began to ask the Lord to teach me the language of revelation.

That was forty years ago, and over time I have come to know that what President Boyd K. Packer taught is true: That "if all you know is what you see with your natural eyes and hear with your natural ears, then you will not know very much."[xxx]

Seekers have certain habits that are key to learning to communicate with God. For starters, they engage in the wrestle, meaning they work at it. They immerse themselves regularly in the scriptures, because the scriptures are the textbook for the Lord's language. They also work to be increasingly pure-pure in their heart and thoughts, pure in what they say, watch, read, and listen to. Purity invites the Spirit. And then, pure seekers listen. One of my former institute students periodically turns everything electronic off. TV off. Music off. Phone off. Computer off. She says, "I like to let the Lord know I'm listening."

As you cultivate these spiritual habits, there are two questions that will help open the heavens. First, ask the Lord to teach you what it feels and sounds like for you when He is speaking to you via the Holy Ghost, and then watch how He tutors you. And, second, if you've never asked the Lord how He feels about you, that is a great question to ask. In time, He will tell you, and as He does, you'll learn more about speaking His language.

When the Lord sees that you want to communicate with Him, He will teach you how.            

Recently, a friend working on her Ph.D. received an impression during a Relief Society conference to shift the focus of her dissertation. She also felt prompted to go directly to the temple to ask the Lord further questions. She said, "While there, I was told how to make [this new focus] work...[and] how I could be both academically unbiased and spiritually honest. I occasionally receive clear words from the Spirit, but never have I been given such clear instructions....The task ahead feels incredibly difficult, but I know what direction to go and that the Lord expects it of me, and that makes all the difference."[xxxi]              

Receiving revelation is the key to receiving answers to our questions. Joseph Smith promised that "even the least Saint may know all things as fast as he is able to bear them."[xxxii]            

My dear friends, make no mistake about it: we are here now because we're supposed to be here now. And we each have a mission to fulfill. Part of that mission requires us to stand as witnesses of truth. And that means we must receive a witness that Jesus is the Christ and that His gospel has been restored.              

I invite you to decide today that you will pay the price to wrestle with difficult questions, to become lifetime seekers of truth, to learn to speak the Lord's language, and to receive a witness of Jesus Christ and the Restoration of His gospel.            

If you will, you'll have the privilege of helping prepare the earth for His return. You'll be able to defend the faith because of your ever-increasing faith.               

The Savior is going to come again. May we stand for Him and with Him.            

Jesus is the Christ. This is His Church, and it is filled with His power. Of this I testify in the name of Jesus Christ. Amen.



[i] 1 Nephi 13:37. [ii] Further, we can only bear witness if we have received a witness from the Holy Ghost. [iii] See D&C 33:4. [iv]  See D&C 1: 23. [v] See D&C 33:8. [vi] George Q. Cannon, Gospel Truth, 1957, Deseret Book. [vii] "Searching "diligently in the light of Christ" is the only way to "know good from evil." (Moroni 7:19.) [viii] Alma 32:42. [ix] Nephi went on to teach his brothers, "Do ye not remember the things which the Lord hath said?-If ye will not harden your hearts, and ask me in faith, believing that ye shall receive,...these things shall be made known unto you. (See 1 Nephi 15:8, 9, 11.) [x] D&C 42:61. [xi] Enos 1:2. [xii] Alma 8:10. Paul told the Ephesians that "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." (Ephesians 6: 12-13.) [xiii] Look at the life of any prophet, and you'll find lots of spiritual wrestling. Imagine the pleadings of Joseph, sold into Egypt by jealous brothers; or Brigham Young's, as he led a band of beleaguered converts on a trek through uncharted territory to a place he'd only seen in vision.  [xiv] D&C 76: 19. [xv] See D&C 76: 7, 8. [xvi] Truman G. Madsen, Defender of the Faith, Bookcraft, 1980, 387. Elder Richard G. Scott taught that "the Lord will not force you to learn. You must exercise your agency to authorize the Spirit to teach you. (21 Principles: Divine Truths to Help you Live by the Spirit, Deseret Book, Salt Lake City.) The scriptures repeatedly urge us to "ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." (See Matthew 7:7; 3 Nephi 14:7; 3 Nephi 27:29.) [xvii] The scriptures are filled with warnings like this one: "Wo be unto him that saith: We have received, and we need no more." (2 Nephi 28:27.) The Lord also said, as a further example of this point,  "Wo unto the deaf that will not hear; for they shall perish. Wo unto the blind that will not see; for they shall perish also." (2 Nephi 9:31-32.) A pattern of not seeking help from heaven blocks revelation and leaves a person alone with downward spiraling thoughts or seeking out like-minded doubters in the blogosphere. [xviii] Spencer W. Kimball, "Absolute Truth," BYU Devotional, 6 September 1977, found at www://speeches.byu.edu. [xix] Mormon 9:27-28. [xx] Joseph went to the grove after reading, "If any of you lack wisdom, let him ask of God...." The very next verse admonishes us to "ask in faith, nothing wavering. (James 1: 5, 6.) [xxi] D&C 76:53. [xxii] See D&C 88:118. Faith does not stand still. It is either increasing or disappearing. As President Henry B.  Eyring has said, "Faith has a short shelf life." ("Spiritual Preparedness: Start Early and Be Steady," Ensign, November 2005.) [xxiii] Dallin H. Oaks, "Opposition in All Things," April 2016 General Conference. President Harold B. Lee said something similar: "It is not the function of religion to answer all the questions about God's moral government of the universe, but to give one courage, through faith, to go on in the face of questions he never finds the answer to in his present status." (Conference Report, October 1963, 108.)   [xxiv] President Howard W. Hunter explained that "the development of spiritual capacity does not come with the conferral of authority. There must be desire, effort, and spiritual preparation. This requires, of course,...fasting, prayer, searching the scriptures, experience, meditation, and a hungering and thirsting after the righteous life." (Teachings of Presidents of the Church: Howard W. Hunter, The Church of Jesus Christ of Latter-day Saints, 2015, 82.) Sometimes we look upon those who have strong testimonies and wonder if faith somehow comes "naturally" for them. But even those blessed with the gift to believe must wrestle for revelation and greater faith. In fact, it is likely because of their challenges that their testimonies have been forged-and usually in the "furnace of affliction." (See Isaiah 48:10.) [xxv] DYc 8:2-3. [xxvi] Abinadi told the wicked priests of King Noah that they had not applied their "hearts to understanding; therefore, ye have not been wise" (Mosiah 12:27; 13:11). King Benjamin told his people that true followers of Christ would have His name written in their hearts. (See Mosiah 5:12.) One way to know you're receiving revelation is that you will have both clarity of thought and feel peace. [xxvii] This quote in context reads: "I have an old edition of the New Testament in the Latin, Hebrew, German and Greek languages....I thank God that I have got this old book; but I thank him more for the gift of the Holy Ghost....The Holy Ghost...comprehends more than all the world; and I will associate myself with him." (Teachings of the Presidents of the Church: Joseph Smith, The Church of Jesus Christ of Latter-day Saints, 2007, 132.) Joseph Smith also said, in a frequently quoted but important statement: "God hath not revealed anything to Joseph, but what He will make known unto the Twelve, and even the least Saint may know all things as fast he is able to bear them, for the day must come when no man need say to his neighbor, Know ye the Lord; for all shall know Him...from the least to the greatest." (Ibid., 268.) [xxviii] Teachings of the Prophet Joseph Smith, 151. The Apostle Paul taught, "Ye may all prophesy....Covet to prophesy." (See 1 Corinthians 14:31, 39.) [xxix] Henry B. Eyring, "Continuing Revelation," October 2014. [xxx] As quoted by David A. Bednar, "Quick to Observe," BYU Devotional, 10 May 2005. [xxxi] Email, Susannah Bingham Buck to SLD, 18 February 2016. [xxxii] TPJS, 149. Elder Heber C. Kimball declared that "the Church has before it many close places through which it will have to pass before the work of God is crowned with victory....The time will come when no man nor woman will be able to endure on borrowed light." (Orson F. Whitney, Life of Heber C. Kimball, 3d. edition, Salt Lake City, Bookcraft, 1945, 50.)   for transcript.
 

Wednesday, June 29, 2016

...and leadeth them away carefully down to hell

2 Nephi 28:21 And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

Note: Apostle George Albert Smith, who later became the President of the Church, described how Satan leads people “carefully down to hell” as follows: “Now, I want you to note that: ‘And thus the devil cheateth their souls and leadeth them away carefully down to hell.’ And that is the way he does it, that’s exactly the way he does it. He does not grab you bodily and take you into his territory, but he whispers, ‘Do this little evil,’ and when he succeeds in that, another little evil and another, and, to use the expression, ‘He cheateth their souls.’ That’s what he does. He makes you believe you are gaining something when you are losing. So it is every time we fail to observe a law of God or keep a commandment; we are being cheated, because there is no gain in this world or in the world to come but by obedience to the law of our heavenly Father. Then again that peculiar suggestion, ‘And he leadeth them carefully away down to hell’ is significant, that is his method. Men and women in the world today are subject to that influence, and they are being drawn here and there, and that whispering is going on and they do not understand what the Lord desires them to do, but they continue in the territory of the evil one,subject to his power where the Spirit of the Lord will not go” (in Conference Report, April 1918, p. 40).

Monday, June 20, 2016

Finding Joy in the Journey

This is our one and only chance at mortal life—here and now. The longer we live, the greater is our realization that it is brief. Opportunities come, and then they are gone. I believe that among the greatest lessons we are to learn in this short sojourn upon the earth are lessons that help us distinguish between what is important and what is not. I plead with you not to let those most important things pass you by as you plan for that illusive and nonexistent future when you will have time to do all that you want to do. Instead, find joy in the journey—now.  –President Thomas S Monson October 2008

Saturday, April 16, 2016

Parable of the BIG Cookie

The Parable of the Big Cookie:
What I Learned about Making Assumptions at Church
-       Emily Watts | 16 Apr 2016
Here is the ridiculous and ineffective way in which I live my life: if I have treats within my reach, I eat them. I used to have the metabolism for this. No more. So I’m doing my best in this stage of my life to just avoid buying the treats in the first place.
However, I was at a day-long conference a couple of years ago and made the conscious, rational decision to have a treat with my lunch. I selected a single “big cookie,” knowing that I would consume in its entirety whatever I purchased, so the only way to limit myself to a reasonable number of calories was to buy just one item.
I ate the nutritious portion of my lunch and turned with anticipation to the cookie. Then, like an idiot, as I was unwrapping it, I started to read the nutrition information on the label. I scanned the tiny type until I found the line I was looking for: “Calories per serving: 160.” Oh, good job!
Alas, I continued reading: “Servings per container: 4.”
Are you kidding me? Who in her right mind invites her three closest friends to share her one cookie? I can’t tell you how disillusioned I was with the food industry for what seemed like an incredibly deceptive way to spin that nutrition info.
When I calmed down, it occurred to me that a person who insists on consuming large cookies probably deserves the letdown if she’s dumb enough to read the nutrition info. But it did seem as if I ought to be able to assume that one cookie would be intended to be fully consumed by one person.
This has caused me to reflect on the whole idea of the assumptions we sometimes make. They may seem logical at the time, but upon reflection many of them just don’t hold up.
For instance . . .
“No one likes me in this ward.” On what evidence would you base that assumption? “Well, they never sit by me in Relief Society.” Where do you sit? Are you always the first one there, and they file in around you and are careful to leave a wide berth? Or is it possible that you come in and sit alone instead of choosing a seat next to someone?
“I’ve blown my diet now; I might as well just give it up and eat what I want.” Maybe you had a binge today. You really can start fresh tomorrow. You don’t have to toss the whole plan just because it didn’t work out perfectly today.
“I’m too old to sky dive.” Well, that one may be true. But if you really, truly wanted to sky dive, I’ll bet you could contrive a way to do it, regardless of your age. George H. W. Bush did it to celebrate his 80th birthday, remember?

I’m just saying, if you look closely at some of your assumptions, they might turn out to be as ridiculous as the thought that you might split one cookie four ways. Try it and see.

Sunday, April 3, 2016

General Conference

Missed the Final Four to See the Big Three (Eyring, Monson & Uchtdorf)! First String!

Thursday, March 24, 2016

To Be in the Right We Must Forgive

Yes, to be in the right we must forgive, and we must do so without regard to whether or not our [enemy] repents, or how sincere is his transformation, or whether or not he asks our forgiveness.  - Spencer W Kimball, The Miracle of Forgiveness

Saturday, February 27, 2016

Member Missionary Refresher Course

If you don't own this book, go to Deseret Book bookshelf online and download their app on your phone or tablet. DB automatically downloads 8 FREE books of their choosing--one of them is "The Power of Everyday Missionaries." This book will change how you look at member missionary opportunities!

Sunday, January 3, 2016

Happy New Year with Faith Is for the Future

Remembering Lot’s Wife: Faith Is for the Future by Elder Jeffrey R Holland 13 January 2009 https://speeches.byu.edu/talks/jeffrey-r-holland_remember-lots-wife/

The start of a new year is the traditional time to take stock of our lives and see where we are going, measured against the backdrop of where we have been. I don’t want to talk to you about New Year’s resolutions, because you only made five of them and you have already broken four. (I give that remaining one just another week.) But I do want to talk to you about the past and the future, not so much in terms of New Year’s commitments per se, but more with an eye toward any time of transition and change in your lives—and those moments come virtually every day of our lives.
As a scriptural theme for this discussion, I have chosen the second-shortest verse in all of holy scripture. I am told that the shortest verse—a verse that every missionary memorizes and holds ready in case he is called on spontaneously in a zone conference—is John 11:35: “Jesus wept.” Elders, here is a second option, another shortie that will dazzle your mission president in case you are called on two zone conferences in a row. It is Luke 17:32, where the Savior cautions, “Remember Lot’s wife.”
Hmmm. What did He mean by such an enigmatic little phrase? To find out, I suppose we need to do as He suggested. Let’s recall who Lot’s wife was.
The original story, of course, comes to us out of the days of Sodom and Gomorrah, when the Lord, having had as much as He could stand of the worst that men and women could do, told Lot and his family to flee because those cities were about to be destroyed. “Escape for thy life,” the Lord said, “look not behind thee . . . ; escape to the mountain, lest thou be consumed” (Genesis 19:17; emphasis added).
With less than immediate obedience and more than a little negotiation, Lot and his family ultimately did leave town, but just in the nick of time. The scriptures tell us what happened at daybreak the morning following their escape:
The Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
And he overthrew those cities. [Genesis 19:24–25]
              Then our theme today comes in the next verse. Surely, surely, with the Lord’s counsel “look not behind thee” ringing clearly in her ears, Lot’s wife, the record says, “looked back,” and she was turned into a pillar of salt.
In the time we have this morning, I am not going to talk to you about the sins of Sodom and Gomorrah, nor of the comparison the Lord Himself has made to those days and our own time. I am not even going to talk about obedience and disobedience. I just want to talk to you for a few minutes about looking back and looking ahead.
One of the purposes of history is to teach us the lessons of life. George Santayana, who should be more widely read than he is on a college campus, is best known for saying, “Those who cannot remember the past are condemned to repeat it” (Reason in Common Sense, vol. 1 of The Life of Reason [1905–1906]).
So, if history is this important—and it surely is—what did Lot’s wife do that was so wrong? As something of a student of history, I have thought about that and offer this as a partial answer. Apparently what was wrong with Lot’s wife was that she wasn’t just looking back; in her heart she wanted to go back. It would appear that even before they were past the city limits, she was already missing what Sodom and Gomorrah had offered her. As Elder Maxwell once said, such people know they should have their primary residence in Zion, but they still hope to keep a summer cottage in Babylon (see Larry W. Gibbons, “Wherefore, Settle This in Your Hearts,” Ensign, November 2006, 102; also Neal A. Maxwell, A Wonderful Flood of Light [Salt Lake City: Bookcraft, 1990], 47).
It is possible that Lot’s wife looked back with resentment toward the Lord for what He was asking her to leave behind. We certainly know that Laman and Lemuel were resentful when Lehi and his family were commanded to leave Jerusalem. So it isn’t just that she looked back; she looked back longingly. In short, her attachment to the past outweighed her confidence in the future. That, apparently, was at least part of her sin.
So, as a new year starts and we try to benefit from a proper view of what has gone before, I plead with you not to dwell on days now gone, nor to yearn vainly for yesterdays, however good those yesterdays may have been. The past is to be learned from but not lived in. We look back to claim the embers from glowing experiences but not the ashes. And when we have learned what we need to learn and have brought with us the best that we have experienced, then we look ahead, we remember that faith is always pointed toward the future. Faith always has to do with blessings and truths and events that will yet be efficacious in our lives. So a more theological way to talk about Lot’s wife is to say that she did not have faith. She doubted the Lord’s ability to give her something better than she already had. Apparently she thought—fatally, as it turned out—that nothing that lay ahead could possibly be as good as those moments she was leaving behind.
It is here at this moment in this little story that we wish Lot’s wife had been a student at BYU enrolled in a freshman English class. With any luck, she might have read, as I did, this verse from Edwin Arlington Robinson:
Miniver Cheevy, child of scorn,
Grew lean while he assailed the seasons;
He wept that he was ever born
And he had reasons.
Miniver loved the days of old
When swords were bright and steeds were prancing;
The vision of a warrior bold
Would set him dancing.
Miniver sighed for what was not,
And dreamed, and rested from his labors;
He dreamed of Thebes and Camelot,
And Priam’s neighbors. . . .
Miniver cursed the commonplace
And eyed a khaki suit with loathing;
He missed the medieval grace
Of iron clothing. . . .
Miniver Cheevy, born too late,
Scratched his head and kept on thinking;
Miniver coughed, and called it fate,
And kept on drinking.
[Miniver Cheevy (1910), stanzas 1–3, 6, 8]

To yearn to go back to a world that cannot be lived in now; to be perennially dissatisfied with present circumstances and have only dismal views of the future; to miss the here-and-now-and-tomorrow because we are so trapped in the there-and-then-and-yesterday—these are some of the sins, if we may call them that, of both Lot’s wife and old Mr. Cheevy. (Now, as a passing comment, I don’t know whether Lot’s wife, like Miniver, was a drinker, but if she was, she certainly ended up with plenty of salt for her pretzels.)
One of my favorite books of the New Testament is Paul’s too-seldom-read letter to the Philippians. After reviewing the very privileged and rewarding life of his early years—his birthright, his education, his standing in the Jewish community—Paul says that all of that was nothing (“dung” he calls it) compared to his conversion to Christianity. He says, and I paraphrase: “I have stopped rhapsodizing about ‘the good old days’ and now eagerly look toward the future ‘that I may apprehend that for which Christ apprehended me.’” Then comes this verse:
This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
I press toward the mark for the prize of the high calling of God in Christ Jesus. [Philippians 3:13–14]
No Lot’s wife here. No looking back at Sodom and Gomorrah here. Paul knows it is out there in the future, up ahead wherever heaven is taking us where we will win “the prize of the high calling of God in Christ Jesus.”
At this point, let me pause and add a lesson that applies both in your own life and also in the lives of others. There is something in us, at least in too many of us, that particularly fails to forgive and forget earlier mistakes in life—either mistakes we ourselves have made or the mistakes of others. That is not good. It is not Christian. It stands in terrible opposition to the grandeur and majesty of the Atonement of Christ. To be tied to earlier mistakes—our own or other people’s—is the worst kind of wallowing in the past from which we are called to cease and desist.
I was told once of a young man who for many years was more or less the brunt of every joke in his school. He had some disadvantages, and it was easy for his peers to tease him. Later in his life he moved away from his community. He eventually joined the army and had some successful experiences there in getting an education and generally stepping away from his past. Above all, as many in the military do, he discovered the beauty and majesty of the Church and became very active and happy in it.
Then, after several years, he came back to the town of his youth. Most of his generation had moved on, but not all. Apparently when he returned quite successful and quite reborn, the same old mind-set that had existed before was still there, waiting for his return. To the people in his hometown he was still just old “so and so”—you remember the guy who had the problem, that idiosyncrasy, this quirky nature, and did such and such and such and such. And wasn’t it all just hilarious?
Well, you know what happened. Little by little this man’s Pauline effort to leave that which was behind and grasp the prize that God had laid before him was gradually diminished until he died about the way he had lived in his youth. He came full circle: again inactive and unhappy and the brunt of a new generation of jokes. Yet he had had that one bright, beautiful midlife moment when he had been able to rise above his past and truly see who he was and what he could become. Too bad, too sad, that he was again to be surrounded by a whole batch of Lot’s wives, those who thought his past was more interesting than his future. Yes, they managed to rip out of his grasp that for which Christ had grasped him. And he died even more sadly than Miniver Cheevy, though as far as I know the story, through absolutely no fault of his own.
That happens in marriages, too, and in other relationships we have. I can’t tell you the number of couples I have counseled who, when they are deeply hurt or even just deeply stressed, reach farther and farther into the past to find yet a bigger brick to throw through the window “pain” of their marriage. When something is over and done with, when it has been repented of as fully as it can be repented of, when life has moved on as it should and a lot of other wonderfully good things have happened since then, it is not right to go back and open up some ancient wound that the Son of God Himself died trying to heal.
Let people repent. Let people grow. Believe that people can change and improve. Is that faith? Yes! Is that hope? Yes! Is it charity? Yes! Above all, it is charity, the pure love of Christ. If something is buried in the past, leave it buried. Don’t keep going back with your little sand pail and beach shovel to dig it up, wave it around, and then throw it at someone, saying, “Hey! Do you remember this?” Splat!
Well, guess what? That is probably going to result in some ugly morsel being dug up out of your landfill with the reply, “Yeah, I remember it. Do you remember this?” Splat.
And soon enough everyone comes out of that exchange dirty and muddy and unhappy and hurt, when what God, our Father in Heaven, pleads for is cleanliness and kindness and happiness and healing.
Such dwelling on past lives, including past mistakes, is just not right! It is not the gospel of Jesus Christ. It is worse than Miniver Cheevy, and in some ways worse than Lot’s wife, because at least there he and she were only destroying themselves. In these cases of marriage and family and wards and apartments and neighborhoods, we can end up destroying so many, many others.
Perhaps at this beginning of a new year there is no greater requirement for us than to do as the Lord Himself said He does: “Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42).
The proviso, of course, is that repentance has to be sincere, but when it is and when honest effort is being made to progress, we are guilty of the greater sin if we keep remembering and recalling and rebashing someone with their earlier mistakes—and that “someone” might be ourselves. We can be so hard on ourselves, often much more so than with others!
Now, like the Anti-Nephi-Lehies of the Book of Mormon, bury your weapons of war, and leave them buried. Forgive, and do that which is harder than to forgive: Forget. And when it comes to mind again, forget it again.
You can remember just enough to avoid repeating the mistake, but then put the rest of it all on the dung heap Paul spoke of to those Philippians. Dismiss the destructive and keep dismissing it until the beauty of the Atonement of Christ has revealed to you your bright future and the bright future of your family and your friends and your neighbors. God doesn’t care nearly as much about where you have been as He does about where you are and, with His help, where you are willing to go. That is the thing Lot’s wife didn’t get—and neither did Laman and Lemuel and a host of others in the scriptures.
This is an important matter to consider at the start of a new year—and every day ought to be the start of a new year and a new life. Such is the wonder of faith and repentance and the miracle of the gospel of Jesus Christ.
We started this hour with a little verse remembered from one of my BYU English classes. May I move toward a close with a few lines from another favorite poet whom I probably met in that same class or one similar to it. For the benefit of all BYU students in the new year of 2009, Robert Browning wrote:
Grow old along with me!
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith, “A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!”
[Rabbi Ben Ezra (1864), stanza 1]

Sister Holland and I were married about the time both of us were reading poems like that in BYU classrooms. We were as starstruck—and as fearful—as most of you are at these ages and stages of life. We had absolutely no money. Zero. For a variety of reasons, neither of our families was able to help finance our education. We had a small apartment just south of campus—the smallest we could find: two rooms and a half bath. We were both working too many hours trying to stay afloat financially, but we had no other choice.
I remember one fall day—I think it was in the first semester after our marriage in 1963—we were walking together up the hill past the Maeser Building on the sidewalk that led between the President’s Home and the Brimhall Building. Somewhere on that path we stopped and wondered what we had gotten ourselves into. Life that day seemed so overwhelming, and the undergraduate plus graduate years that we still anticipated before us seemed monumental, nearly insurmountable. Our love for each other and our commitment to the gospel were strong, but most of all the other temporal things around us seemed particularly ominous.
On a spot that I could probably still mark for you today, I turned to Pat and said something like this: “Honey, should we give up? I can get a good job and carve out a good living for us. I can do some things. I’ll be okay without a degree. Should we stop trying to tackle what right now seems so difficult to face?”
In my best reenactment of Lot’s wife, I said, in effect, “Let’s go back. Let’s go home. The future holds nothing for us.”
Then my beloved little bride did what she has done for 45 years since then. She grabbed me by the lapels and said, “We are not going back. We are not going home. The future holds everything for us.”
She stood there in the sunlight that day and gave me a real talk. I don’t recall that she quoted Paul, but there was certainly plenty in her voice that said she was committed to setting aside all that was past in order to “press toward the mark” and seize the prize of God that lay yet ahead. It was a living demonstration of faith. It was “the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). So we laughed, kept walking, and finished up sharing a root beer—one glass, two straws—at the then newly constructed Wilkinson Center.
Twenty years later I would, on occasion, look out of the window of the President’s Home across the street from the Brimhall Building and picture there on the sidewalk two newlywed BYU students, down on their money and down even more on their confidence. And as I would gaze out that window, usually at night, I would occasionally see not Pat and Jeff Holland but you and you and you, walking that same sidewalk. I would see you sometimes as couples, sometimes as a group of friends, sometimes as just a lone student. I knew something of what you were feeling. Some of you were having thoughts such as these: Is there any future for me? What does a new year or a new semester or a new major or a new romance hold for me? Will I be safe? Will life be sound? Can I trust in the Lord and in the future? Or would it be better to look back, to go back, to go home?
To all such of every generation, I call out, “Remember Lot’s wife.” Faith is for the future. Faith builds on the past but never longs to stay there. Faith trusts that God has great things in store for each of us and that Christ truly is the “high priest of good things to come.”
My young brothers and sisters, I pray you will have a wonderful semester, a wonderful new year, and a wonderful life all filled with faith and hope and charity. Keep your eyes on your dreams, however distant and far away. Live to see the miracles of repentance and forgiveness, of trust and divine love that will transform your life today, tomorrow, and forever. That is a New Year’s resolution I ask you to keep, and I leave a blessing on you—every one of you—to be able to do so and to be happy, in the name of Him who makes it all possible, even the Lord Jesus Christ, amen.

Friday, December 25, 2015

Merry Christmas 2015!

Isaiah 9:6
Unto Us a Child is Born!
Unto Us a Son is Given:
and the government shall be upon his shoulder:
and his name shall be called
WONDERFUL, COUNSELLOR,
THE MIGHT GOD, THE EVERLASTING FATHER,
THE PRINCE OF PEACE.

Sunday, December 20, 2015

JOY to the World Comes through Jesus Christ, Our Savior!

JOY: a condition of great happiness coming from righteous living. The purpose of mortal life is for all people to have JOY. A full JOY will come only through Jesus Christ.


And for this cause ye shall have fullness of JOY; and ye shall sit down in the kingdom of my Father; yea, your JOY shall be full, even as the Father hath given me fullness of JOY; and ye shall be even as I am, and I am even as the Father; and the Father and I are one  
- 3 Nephi 28:10

Saturday, December 5, 2015

2015 First Presidency Christmas Message

          Recently, the Church has been doing much to spread the love and light of the Savior throughout the world at the start of this festive Christmas season. On Sunday, November 29th, they released two movies, "A Savior Is Born" and another showing what the world would be like without a Savior and why we need Him in our lives.
          In addition, the Church has been collaborating with YouTube stars and LDS celebrities like David Archuleta, Lindsey Stirling, Alex Boye, Jenny Oaks Baker, Peter Hollens, and the cast of Studio C to create a "12 Days of Social" countdown calendar. With so much beautiful and inspiring content, it's easier now than it ever has been before to share the message of the Savior's birth, life, death, and glorious atonement and resurrection.
          On December 4th, the First Presidency added their own witness to all of these others worldwide, sharing this 2015 Christmas message:
We find the real joy of Christmas when we make the Savior the focus of the season. We can keep Him in our thoughts and in our lives as we go about the work He would have us perform here on earth. At this time, particularly, let us follow His example as we love and serve our fellowmen.
Christmas is the spirit of giving without a thought of getting. It is happiness because we see joy in people. It is forgetting self and finding time for others. It is peace because we have found peace in the Savior’s teachings. It is the time we realize most deeply that the more love is expended, the more there is of it for others.
         
Let Us Adore Him by Dana Mario Wood. “For unto us a child is born, unto us a son is given” (Isaiah 9:6). The Wise Men who traveled long distances to see the divine Child, whose birth had been long foretold, crossed physical and social barriers to “come . . . adore him” (Hymns, no. 202). Wood’s title is an invitation for all to come and adore the Savior, the Redeemer of the world. Said Wood, “This piece marks my awe of the faith of early followers who heralded Christ’s birth and traveled a great distance by faith.” Painting appears in the “Tell Me the Stories of Jesus” online exhibit for the 10th International Art Competition. Photo courtesy Church History Museum.

As the Christmas season envelops us with all its glory, may we, as did the Wise Men, seek a bright, particular star to guide us to our Christmas opportunity in service to our fellowman. May we all make the journey to Bethlehem in spirit, taking with us a tender, caring heart as our gift to the Savior. And may one and all have a joy-filled Christmas.
         
Lead image from LDS.org. We Are Come to Worship Him by Meagan Ruth Getz. The story of the Magi is one of absolute faith. Their journey to first identify and then follow the star—a sign from God testifying of the birth of the Savior—attests to their spiritual sensitivity. Led by the Spirit, they completed their arduous journey. While their identity is not known, their witness of the birth of the Messiah makes clear their holy and prophetic mission. Painting appears in the “Tell Me the Stories of Jesus” online exhibit for the 10th International Art Competition. Photo courtesy Church History Museum.