Thursday, May 28, 2015

Doubt Your Doubts Before You Doubt Your Faith

One-Life Changing Question from the Book of Mormon (& the Answer)

            Over the last couple centuries, a lot of questions have surrounded the Book of Mormon—queries about its origins, its authenticity, and its teachings have been perpetuated by skeptic and believer alike. The book's contents are no different. From the first writings of Nephi to the dying testimony of Moroni, the Book of Mormon contains questions from an astounding 61 individuals—including prophets, missionaries, investigators, and apostates. Alma the Younger asked a grand total of 103 questions, Nephi posed 41, and the Savior Himself included 35 questions during his short ministry among the Nephites.
            Luckily for us, this abundance of inquiry need not go unanswered. In their book 52 Life-Changing Questions from the Book of Mormon, authors John Hilton III and Brad Wilcox help us to not only recognize difficult questions from scriptures, but to discern the answers through true doctrine. The following is a brief sample taken from their text.
            Question: Wherefore can ye doubt?
            When Nephi was trying to convince his brothers to try to obtain the brass plates from Laban, he said, “Now behold ye know that [what I say] is true; and ye also know that an angel hath spoken unto you; wherefore can ye doubt?” (1 Nephi 4:3). Laman and Lemuel had seen an angel—yet they still had doubts. Some people today are in a similar situation—they are in a position where they should know, but they remain unsure.
            Answer

            “Could I . . . uh . . .” The dark-haired elder approached his teacher at the Missionary Training Center and shifted his weight awkwardly. “I mean, I was wondering . . . if we could talk.” The teacher had just finished teaching a class, and the group was enjoying a short break.
            “No problem,” the teacher assured him. They walked down the hall, away from classrooms and companions for a moment. The teacher had noticed how this elder’s enthusiasm had waned as his time in the MTC had increased.
             “I feel like a terrible elder,” the missionary said. “I have so many doubts. You must think I’m wrong and weak.”
            The words shocked the teacher, and he responded, “Wrong? Weak? Are doubts wrong? Are questions a sign of weakness? No.  Didn’t Joseph Smith himself doubt and question as he learned?” The teacher opened his Pearl of Great Price to Joseph Smith-History and read: “In the midst of this war of words and tumult of opinions I often said to myself: What is to be done? Who of all these parties is right or are they all wrong together? If any one of them be right, which is it, and how shall I know it?” (Joseph Smith-History 1:10).
            The teacher looked up from the page and said, “If doubting and questioning are wrong, then the whole missionary system of the Church is wrong, for isn’t it our invitation to the world to escape tradition’s chains and test present beliefs against revealed truth? Don’t we openly invite people to doubt and question?”
            All of us have doubts—doubts about the future, doubts about decisions we have made or will make, doubts of a thousand kinds. But these doubts do not need to destroy us—answers will come. One woman spent long hours pondering struggles she was having with her testimony. As she weighed the assurances she had previously felt with the doubts she was currently encountering, she felt prompted to turn to the scriptures. As she did so, her scriptures fell open to Doctrine and Covenants 6, and she read these words: “If you desire a further witness, cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things. Did I not speak peace to your mind concerning the matter? What greater witness can you have than from God?” (D&C 6:22-23). She felt the Spirit wash over her, and her doubts were replaced by faith.
            Sometimes our doubts are quickly resolved and sometimes we have to put them “on the shelf” for a time. But one thing is certain: the Lord has done great things for us and our ancestors and He will continue to do great things in the future. As Nephi said, “Let us go up; the Lord is able to deliver us, even as our fathers” (1 Nephi 4:3). Even though there may be things we do not fully understand, we can move forward as Nephi did, trusting in the God who has always stood by us.

Monday, May 11, 2015

A Relationship with God

3 Things Your Relationship with God Relies On

            It might seem like there are too many things we all should be doing to build our relationship to heaven, but there is definitely one formula that will get us there.

            One of the things I love about Joseph Smith is how young he was when he saw Heavenly Father and Jesus Christ. The Father and the Son appearing to a relatively uneducated 14-year-old farm boy isn’t exactly a run-of-the-mill experience. But does the uniqueness of that experience mean that only Joseph Smith could be that close to God? 

1. Don't think you're less valuable than Church leaders.

            Joseph wanted us to know that “God hath not revealed anything to Joseph, but what he will make known unto the Twelve, and even the least Saint may know all things as fast as he is able to bear them” (Teachings of the Prophet Joseph Smith, p. 149).
            In other words, our relationship with God isn’t contingent upon the callings we receive. And it doesn’t require us to be anyone with a specific calling or priesthood. It simply requires a humble heart and a desire to always follow the Savior. 
            President Dieter F. Uchtdorf said in his October 2011 conference talk, “God knows that some of the greatest souls who have ever lived are those who will never appear in the chronicles of history. They are the blessed, humble souls who emulate the Savior’s example and spend the days of their lives doing good.”
            Similarly, President Boyd K. Packer explained in an October 2007 conference talk that “There is the natural tendency to look at those who are sustained to presiding positions, to consider them to be higher and of more value in the Church or to their families than an ordinary member. Somehow we feel they are worth more to the Lord than are we. It just does not work that way!”
            Don’t let Satan tell you that you’re capable of less than others or that you have a “rank” inside or outside the Church. All of God’s children have infinite potential. We each need to work out our own salvation before Him! 
            Take the Israelites, for example. They struggled and wandered for 40 years because they relied on Moses to be their connection to God instead of building a personal relationship with Him. As a result, they missed out on a lot of the blessings the Lord and Moses knew they could have received: 
            “Now this Moses plainly taught to the children of Israel in the wilderness, and sought diligently to sanctify his people that they might behold the face of God; 
            “But they hardened their hearts and could not endure his presence; therefore, the Lord in his wrath, for his anger was kindled against them, swore that they should not enter into his rest while in the wilderness, which rest is the fulness of his glory.
            Therefore, he took Moses out of their midst, and the Holy Priesthood also” (D&C 84:23-25). 
            The Lord offered all the Israelites the opportunity to dwell with Him, but they didn’t have enough faith or understanding to build their own personal connections with heaven. They thought Moses’ connection to God was enough for them as well. They shirked what was required for them to personally be in the presence of God. 

2. Don't rely on others for your testimony.

            I know that this is something I’ve done all too often in my own life. I’ve naively thought, “I’m a member of The Church of Jesus Christ of Latter-day Saints. If I need to know something, someone else will tell me—because we have the fullness of the gospel.” Little did I understand that no one but Christ Himself can save me. Now I know I need to know Him for myself, and neither you nor I can rely on someone else to build that relationship for us. 
            That is why the story of Joseph Smith illustrates, to me, why the gospel is so amazing. Though the experiences of others provide witnesses that cause us to begin trying to gain our own, we don’t live the gospel of Jesus Christ because a 14-year-old boy saw God in 1820, or because of the experiences of anyone in our day. We live the gospel of Jesus Christ because we believe that we can see the Lord for ourselves. Joseph Smith is an example of someone who strove to live the gospel and saw God and Jesus Christ because of it. What Joseph Smith experienced is, like a scientific experiment, both observable and repeatable. And the formula is in Moroni 10
            That’s why most of us are members of the Church today: because we’ve tested out the method The Book of Mormon and Joseph Smith put forth and have seen good fruits from doing so. We’ve seen blessings come into our lives. We’ve felt the comfort and the peace and the love of the Savior through the Holy Ghost, and we’ve had numerous prayers answered. We’ve had the Spirit bear witness to us of truth, and we’ve had enough personal experiences with the Spirit to verify that witness. We may not have seen the Lord as Joseph Smith did, but we’ve received enough preliminary “evidence” to believe it’s possible that we one day can.
            As the Prophet Joseph explained, We cannot claim these promises which were made to the ancients for they are not our property, merely because they were made to the ancient Saints, yet if we are the children of the Most High, and are called with the same calling with which they were called, and embrace the same covenant that they embraced, and are faithful to the testimony of our Lord as they were, we can approach the Father in the name of Christ as they approached Him, and for ourselves obtain the same promises. These promises, when obtained, if ever by us, will not be because Peter, John and the other Apostles . . . but it will be because we, ourselves, have faith and approach God in the name of His Son Jesus Christ; even as they did; and when these promises are obtained, they will be promises directly to us, or they will do us no good” (Joseph Smith, TPJS, p. 66, emphasis added).

3. Live up to your privileges.

            And President Dieter F. Uchtdorf adds, “Think of what a glorious thing it is to reach beyond our earthly limitations, to have the eyes of our understanding opened and receive light and knowledge from celestial sources! It is our privilege and opportunity . . . to seek personal revelation and to learn how to know the truth for ourselves through the sure witness of the Holy Spirit.”
            I, for one, want to always try to avoid living below my privileges.  Don’t go through life unaware of something you could have enjoyed the blessings of—take the time to build a personal relationship with God.

Wednesday, May 6, 2015

Nice Things to Do for Your Mum or Your Wife!

51 Nice Things To Do for Your Mother

Doing something for your mom without being asked will go a LONG WAY in her book! It doesn’t have to be big...the small things add up!

      1.     Make the bed.
2.     Take the kids for a whole day so she can be a person, not a mom for a bit.
3.     Grab her hand in public.
4.     Take her for a walk, sans kids.
5.     Plan an ENTIRE date yourself. Book a sitter, a restaurant and plan an activity. Promise, she will absolutely love this.
6.     Give her a no-strings-attached massage.
7.     Give her a spa certificate.
8.     Do one of her chores for her...without being asked.
9.     Take the kids on a date. She will love the time off and love the fact that you are spending time with them.
10.  Buy her a birthday, Christmas gift without asking her what she wants. Put some thought and effort into it.
11.  Bring her flowers or chocolates for no reason.
12.  Do the dishes after dinner. She spends a lot of time preparing a great meal...it’s no fun to do the dishes on top of cooking.
13.  Cook dinner. Even if it’s only your best effort.
14.  Send her to get a manicure/pedicure. Watch the kids of course.
15.  Look at her and tell her she’s beautiful.
16.  Give your phone a break and pay attention to her and your family.
17.  Let her pick the movie...even if it is a chick-flick. No complaining.
18.  Fill up her car with gas. Wash it and vacuum it too.
19.  Surprise her with an entire planned weekend getaway. That would blow her mind. Dawn from FB: “Wake me up first thing in the morning, telling me to get dressed. He has our bags packed and we are headed on romantic getaway. Everything has been done. Kids at babysitter, house already set to leave. We are good gone for the weekend. No one else just us. If he did this, it would blow my mind.”
20.  Play with her hair.
21.  Carry her to bed...and let her take a nap! Uninterrupted.
22.  Heat the bed for her.
23.  Pick up your things.
24.  Book a hotel room for her for a day. Give her a break from the craziness at home.
25.  Paint her toenails.
26.  Take an active role in planning and preparing for your family (i.e. packing kids’ lunches wrapping gifts, helping with holidays, etc)
27.  Clean something...anything...without being asked.
28.  Put the kids to bed and let her read a book.
29.  Do the grocery shopping for her.
30.  Make her hot chocolate in the morning.
31.  Lead her to the couch, pick up her feet and give her a foot rub.
32.  Give her the credit card and let her go shopping.
33.  Clean the bathrooms.
34.  Write her a song or poem
35.  Give her a DIY pedicure/manicure.
36.  Make her a bath.
37.  Hire professionals to clean the entire house.
38.  Dance with her.
39.  Get her little gifts. Grab her favorite candy bar when you’re at the store. Get a single rose, some chapstick ... sometimes the little things speak volumes.
40.  Get in the car and go for a drive.
41.  Make her breakfast.
42.  Get up with the kids on a Saturday and let her sleep in.
43.  Pack a picnic and go.
44.  Tell her you love her more often.
45.  Write her a love note.
46.  Bring home her favorite ice cream.
47.  Send her a sweet text during the day.
48.  Bring home dinner (give her a heads up first).
49.  Compliment her on something specific.
50.  Thank her for something specific.
51.  Give her the remote.

Monday, May 4, 2015

Magna Carta & the Limits of Power

Magna Carta, Summer 1215
The Great Charter and the Limits of Power
by Charles J Chaput, O.F.M., Cap. (a Capuchin Franciscan, is archbishop of Philadelphia. This essay is taken from an address delivered at BYU on 23 Jan 2015. www.byu.edu/chaput 

Eight Centuries ago Magna Carta asserted an idea upon which our society depends: religious faith is an important guide and moderator for democracy.

            Exactly 800 years ago, in the summer of 1215, King John of England had an interesting exchange of views with his barons and bishops in a meadow called Runnymede. The result was a list of 63 royal commitments and concessions that we know as Magna Carta.
            The Great Charter—Magna Carta in Latin—has gone through long periods of being ignored or belittled. Designed to make peace, it resulted in civil war. In its original wording, it was poorly organized and never had the force of law. It survived only a few months and was annulled by the pope. Despite all of this, Magna Carta emerged over time as the cornerstone of English liberties. Its genius is this: It limited a sovereign’s power. It started the process of carving out space for what would become civil society.
            The charter said that free men had the right to be judged by their peers under the law of the land. It said that justice could not be sold to the highest bidder. The Great Charter thus holds the earliest seeds of due process. Its impact can be seen on the Bill of Rights of the United States, on the 1948 Universal Declaration of Human Rights, and on national constitutions around the world.
            What’s most interesting, though, is this: Magna Carta begins and ends with a royal oath that “the English Church shall be free and enjoy her rights in their integrity and her liberties untouched.”
            Our political system presumes a civil society that pre-exists the state. It’s an idea that is already emerging in Magna Carta’s demand for recognition of the rights of the church and the rights of persons. In the American model, the state is meant to be modest in scope, constrained by checks and balances. Mediating institutions like the family, churches, and fraternal organizations stand between the individual and the state. And when they decline, the state fills the vacuum they leave. So protecting these mediating institutions is vital to our freedoms. Alone, individuals have little power. But organized communities—including communities of faith—are a different matter. They can resist. They can’t be ignored.
            We need to remember that democracy is not an end in itself. Majority opinion doesn’t determine what is good and true. Like every other form of power, democracy can become a means of repression and idolatry. When we divorce our politics from a grounding in virtue and truth, we transform our country from a living moral organism into a kind of golem of legal machinery without a soul.
            This is why working for good laws is so important. This is why getting involved politically is so urgent. This is why every one of our votes matters. We need to elect the best public leaders, who then create the best policies and appoint the best judges. This has a huge impact on the kind of nation we become. Democracies depend for their survival on people of conviction fighting in the public square for what they believe—legally and peacefully, but zealously and without apologies. That includes all of us.
            The terrain of our lives in the 21st century is very different from the world in 1215. But the power of religious faith even today to limit the power of the state might be very familiar to the men who gathered at Runnymede.
            As the Founders knew, and we forget at our peril, the American project of ordered liberty can’t work without the support of a moral people—a people formed by living faith in a living God. Religion is to democracy as a bridle is to a horse. And only religious faith can guide and moderate democracy because it appeals to an Authority higher than democracy itself.

Saturday, April 25, 2015

Family Habits

5 Habits LDS Families Should Avoid
24 Apr 2015

            As Latter-day Saints, it can be easy to get caught up and let life happen instead of taking control of our days. Here are 5 habits LDS families might have—and why they should stop doing them right now.

1. Thinking that preparing and eating food is the goal at mealtime

            Sometimes we slip into thinking that our need for nutrition is the objective of preparing and eating food. We grab breakfast, if at all, on the run. We eat lunch over work or alone to escape the hustle and bustle. We eat dinner in haste or whenever we are able. 
            Eating meals together during the week has all but disappeared in our society. President Ezra Taft Benson taught that “mealtime provides a wonderful time to review the activities of the day and to not only feed the body, but to feed the spirit as well” (“Strengthening the Family,” Improvement Era, Dec. 1970, 51). 
            Barbara B. Smith, former general president of the Relief Society, said, “Let us make our kitchens creative centers from which emanate some of the most delightful of all home experiences” (Ensign, Follow Joyously,” Nov. 1980, 86). May I suggest that preparing and consuming food ought to be done with family relationships in mind, from start to finish. Children can help make a salad, butter the French bread, set the table, or stir a pot. Food preparation is an excellent time to talk to each other. The time we use to prepare food can and should be a family affair because preparing and eating food is not the primary objective of mealtime. Building relationships and fostering love is.

2. Having fuzzy rules and expectations

            There is sometimes a tendency for families to be cautious or even fearful about creating restrictions, rules, and expectations. On one hand, you don’t want to stifle creativity or prohibit growth by having too many limits. On the other hand, some people can be afraid that if they institute rules family members don’t like, then those family members will rebel against the rules. 
            We live by daily traffic laws, city ordinances, rules, expectations, and commandments. They are a part of life! They bring order to a world that would be chaos without them. Think about it! No parent would take their child to the top of a 10-story building and turn them loose to discover the law of gravity on their own. 
            Wise families will not have too many rules but will always have clearly defined boundaries which revolve around the commandments of a loving Heavenly Father. People, young and old, need to know their family loves them. They need to know that love gives guidance and expectations which will bless them, even if they may not like the rule. 
            David O McKay once taught: “Parents who fail to teach obedience to their children, if [their] homes do not develop obedience, society will demand it and get it. It is therefore better for the home, with its kindliness, sympathy and understanding to train the child in obedience rather than callously to leave him to the brutal and unsympathetic discipline that society will impose if the home has not already fulfilled its obligation” ("The Responsibility of Parents to Their Children," p. 3). 
            Make rules and boundaries crystal clear and always consistent. Adjust them as family members demonstrate their ability to choose the right on their own. 

3. Thinking that ‘quality time’ with the family is the goal

            Sometimes families can get sucked into thinking that ‘quality’ time somehow excuses us from being too busy to pay attention to each other. They will find themselves saying “let’s go have some ‘quality time’” by doing some exotic or fun thing once in a while. While there is a place for “special time” and “memory making” in our children’s lives, “quantity time” trumps those moments we sometimes call “quality time.” President Uchtdorf taught, “We build deep and loving family relationships by doing simple things together, like family dinner and family home evening and by just having fun together. In family relationships, love is really spelled t-i-m-e, time. Taking time for each other is the key for harmony at home. We talk with, rather than about, each other. We learn from each other, and we appreciate our differences as well as our commonalities. We establish a divine bond with each other as we approach God together through family prayer, gospel study, and Sunday worship” (Ensign, "Of Things That Matter Most," November 2010).
            Busy lives make it difficult to make “quantity time” the main goal. Doing our best to take the time to walk, talk, play, and be with our family doing small and simple things will always pay important dividends. Infrequent and exotic “big” moments may make us feel better and may give the children a memory or two, but in the end, it’s the accumulation of frequent moments doing simple and fun things which will pay the biggest dividends.

4. Enabling Our Children to Avoid Work

            In our desire to give our children things we didn’t have, we can enable our children to avoid the need to work. We rationalize that because homework, sports, music lessons, and other outside demands take so much of their time, we should go soft in requiring our children to work.
            Elder Marvin J. Ashton taught, “‘In the sweat of thy face shalt thou eat bread’ is not outdated counsel. It is basic to personal welfare. One of the greatest favors parents can do for their children is to teach them to work. Much has been said over the years about children and monthly allowances, and opinions and recommendations vary greatly. I’m from the ‘old school’. I believe children should earn their money needs through service and appropriate chores. Some financial rewards to children may also be tied to educational effort and the accomplishment of other worthwhile goals. I think it is unfortunate for a child to grow up in a home where the seed is planted in the child’s mind that there is a family money tree that automatically drops ‘green stuff’ once a week or once a month” (One for the Money, 8).
            Helping our children understand that work is important to their development will bless them. In For The Strength of Youth, your teens are reminded “Work is honorable. Developing the capacity to work will help you contribute to the world in which you live. It will bless you and your family, both now and in the future.
            “Learning to work begins in the home. Help your family by willingly participating in the work necessary to maintain a home. . . . Set high goals for yourself, and be willing to work hard to achieve them” (For the Strength of Youth, 40-41).

5. Being too casual in our gospel living
            Being too casual in our gospel living can be costly. Elder Holland once taught “I truly believe there can be no casual Christians, for if we are not watchful and resolute, we will become in the heat of battle a Christian ‘casualty’” (BYU Speeches, The Bitter Cup and the Bloody Baptism, Jan. 13, 1987).
            Elder Richard L. Evans reminded us “Sometimes some parents mistakenly feel that they can relax a little as to conduct and conformity or take perhaps a so-called liberal view of basic and fundamental things—thinking that a little laxness or indulgence won’t matter—or they may fail to teach or to attend Church, or may voice critical views. Some parents … seem to feel that they can ease up a little on the fundamentals without affecting their family or their family’s future. However, if a parent goes a little off course, the children are likely to exceed the parent’s example” (Conference Report, Oct. 1964, 135–36).
            If families develop the habit of casual living or become even slightly cynical in their observance of the commandments, there will certainly be a heavy price to pay. Elder Holland explains, “Parents simply cannot flirt with skepticism or cynicism, then be surprised when their children expand that flirtation into full-blown romance. If in matters of faith and belief children are at risk of being swept downstream by this intellectual current or that cultural rapid, we as their parents must be more certain than ever to hold to anchored, unmistakable moorings clearly recognizable to those of our own household. It won’t help anyone if we go over the edge with them, explaining through the roar of the falls all the way down that we really did know the Church was true” (Ensign, "A Prayer for the Children," May 2003).

Saturday, April 18, 2015

Improving Temple Experience

6 Ways to Improve Our Temple Experience

            A few weeks ago, I had a very mediocre temple visit. I was stressed about all of the things on my “to do” list, and had a nasty headache, so needless to say, by the time I went inside, I felt frazzled. I drummed my fingers impatiently on my armrest, and when the session ended, zipped out as fast as I could. It wasn’t until I was in my car driving home that the remorse set in and I realized that I had spiritually wasted my trip. 
            I’ve tried to make a habit of going to the temple weekly, but every once in a while, I’ll have a week when my visit feels lackluster. I’ve realized that attending the temple  is a lot like fasting, in that being inside and involved requires us to make certain sacrifices. Instead of giving up food, we give up time, which can sometimes be difficult. Also like fasting, attending the temple can be less fulfilling when we have the wrong attitude about it. Temple attendance, however, can be an edifying experience that blesses both the person doing the ordinances and the person we are doing them for. 
            In order to truly appreciate the spirit of the temple as well as the covenants we make there, we need to go into it prepared and, while inside, be more involved with the experience. With a greater effort on our part, our temple trips can be more consistently inspiring. Here are a few things you can do to improve your temple experience.  

1. Clear your schedule of as many things as possible before going. 

            Though many of us try to make the temple a priority, sometimes we can go to the temple haphazardly, throwing it into our already busy schedules as if it’s merely a task to be done instead of a chance to give ourselves to the Lord. Sandwiched between things we need to accomplish, our temple trips can be made with too much haste, and we can be too distracted while inside. 
            One thing that helps me focus better in the temple is completing as many errands as possible before going in, even if it puts my temple opportunity at the end of the day. Without the weight of everything I have to do on my mind, I can truly put the Lord first while in His house. 
            Sometimes squeezing a temple trip into a busy day really is the only way to get ourselves there. If so, we should consciously decide to leave our mental “to do” lists outside so as to get a more focused and gratifying experience inside. 

2. Take a family name. 

            I once had an Institute teacher tell me that going to the temple without taking your own family name is a lot like getting baptized without the gift of confirmation. Your experience will still be a great one, but it will be missing a key element that really completes it. That comment has really stuck with me, and I’ve found it to be true for my own temple experience. 
            Ask your relatives if they have names that you can take, or learn how to find one yourself on familysearch.org. Taking a family name, particularly one that I’ve found myself, gives me an increased awareness and feeling of the Spirit of Elijah. It really personalizes each ordinance when I realize that I’m connecting members of my family to the rest of my family for eternity. It also helps me to remember the “why” of the temple. 
            Taking family names has changed my temple experience, and I know it will do the same for you. You’ll feel an increased love for your own family and an increased gratitude for the Plan of Salvation and your part in it. 

3. Pray beforehand and with purpose. 

            It makes so much sense to pray before attending the temple, but we often don’t even think to do it. The truth is that without prayer, our temple experience may not have a whole lot of direction, and direction is a key component of fulfillment. 
            Before going to the temple, pray that the person who you are standing proxy for will accept the work you do for them. It’s easy to forget that even though we’re doing proxy work for other people, they still have the agency to say no. Let Heavenly Father know that you care about their spiritual well-being. When you pray for them, just like when you pray for friends and neighbors, you’ll come to love them and appreciate being there to do ordinances for them. 
            Also pray also for answers to life’s questions or for strength when you’re struggling. Around the time I was endowed, I was battling severe and crippling anxiety. I had never dealt with anything like it before, and I was terrified. I distinctly remember preparing to go to the temple a second time and pleading with Heavenly Father for comfort to know that I was making the right decisions in my life and that I would get over my anxiety. As I sat through that second session, I was overcome by the sweetest peace I have ever felt. In the midst of all of my heartache and pain, I felt joy. You will be okay, kept running through my mind, and I believed it. It took me a while longer to really feel okay, but I got my answer in the temple that day. Since then I’ve gone to the temple with a purpose and a prayer—and both always leave me feeling better about my temple visit.  

4. Take care of your physical needs prior to attending. 

            Attending the temple is a commitment, and just like any other commitment, it’s best made when we are at our best. That means that we should prepare both spiritually and physically before going inside. 
            If you’re like me and you sometimes get headaches at random or have other physical issues, prepare yourself with proper medication so you’re not hurting during a session. Make sure to drink lots of water and eat good foods before going inside if you become weak without those things. Try exercising (when possible) before going inside so that your mind is refreshed and invigorated. Even making sure to use the restroom before you enter a session can make a big difference in helping you stay focused on the ordinances you are participating in. Being physically healthy and prepared beforehand will make your temple experience more comfortable and will prepare your mind for revelation Heavenly Father might want to bestow upon you. 

5. Read scriptures at the end of your time in the temple.

            Chances are that no matter which temple you attend, there are lots of copies of the scriptures available to you before you begin doing ordinances and also when you are finished. I’ve read scriptures while waiting for a session to start, and it’s a great way to pass the time. What I didn’t think to do until recently was read scriptures after my session. Wow, was that an incredible experience. 
            After completing a temple ordinance, our minds are naturally more receptive to the Spirit and insights we might not have had before. When we read our scriptures after we finish the ordinances instead of before, we read them with increased spiritual sensitivity and a unique focus. The temple is one of the best places we can be spiritually in tune to receive insight and revelation, but too often we walk out of the temple without even touching the scriptures. 
            Try reading them! See what answers and insights flow into your mind after making sacred covenants. You might get the exact inspiration you need in your life just by opening them.  

6. Remember.

            After my lackluster trip to the temple, I was talking with my mom about how long it felt, how repetitive it was, and how awful I felt for thinking that. What she told me really humbled me. She said, “Remember that the person you are there doing work for has not experienced temple ordinances before, and they’ve been waiting an even longer time to have them.” It’s both a true and remarkable thought.
            Many of us have gotten into the habit of attending the temple regularly, which is a great thing, but sometimes we allow it to become just a habit, something we do all the time, like brushing our teeth. We risk growing complacent with our temple experience and covenants rather than being excited to be there every time. When we remember that it is a new experience for someone else, we can recognize the beauty and power of the temple, the remarkable gift of covenants, and that temple attendance is much more about becoming than it is about doing. 
            Our temple experience is further enriched when we always remember how we felt the first time we went through, how remarkable the promises were to us, how serious we took them and how careful we were to live up to them afterward. If we always remember those things, attending the temple will always be rewarding. 
            And, as my mom said, if we ever get a bit selfish with our time and impatient about our temple experience because our schedules just seem too busy, we should remember that some of our brothers and sisters have been waiting dozens to hundreds of years for someone to spend two hours doing their work for them. In those two hours, eternity is made possible for every one of us. It would be a shame for us to not recognize the gift that is.