101
Different names used to reference Christ in the Book of Mormon
3,925
Verses that reference Christ in the Book of Mormon
1.7
Average number of verses that pass between each reference to Christ in the Book of Mormon
3
Jaredites who saw the Savior, as recorded in the Book of Mormon
22
Total named prophets who saw the Savior in the Book of Mormon
Friday, January 16, 2015
Saturday, January 10, 2015
Be On Your Guard Against Satan's Tricks
3 Ways Satan Deceives Us—and How to Avoid
Them by Nayda
Easley
Like the “Ghost Army” tactics used in WWII,
Satan uses similar methods to deceive us in our day. Learn about 3 of his
tactics and how you can avoid them.
March of 1945, nearing the end of
WWII, the Americans were preparing to cross the Rhine River into Germany’s
heartland, the most direct route to Berlin. It was expected to be one of the
bloodiest battles of the war. The Nazis
said the river would run red with blood, and after the causalities of D-day,
the Allies believed them. For days, the Nazi soldiers could
hear the movement of American tanks and artillery into the area. The information received through
their intelligence estimated at least 30,000 troops were assembling to cross
into Germany. Immediately Hitler’s army was summoned in preparation—but the
attack never came. Instead, when the enemy ventured into the supposed American
camps, they found nothing—not a tank, not a soldier, not a gun.
Meanwhile, 10 miles upriver,
American Troops of the Ninth crossed the Rhine en masse with little resistance and
very few casualties, thus numbering the days of Hitler’s Berlin.
How could this be? Hitler’s Army had
once again been fooled by the 23rd Headquarters Special Troops, nicknamed “The
Ghost Army,” a special unit under the command of General Dwight D. Eisenhower.
The 23rd were masters of deception
and deceit, a group of carefully selected artists, actors and sound technicians
with great skills of showmanship and flair. They
used balloon tanks, guns, and planes supplemented with sounds transmitted by
loudspeakers and fake radio transmissions meant to be intercepted. And then,
just before the enemy descended upon them, they’d disappear.
During their existence, the Ghost
Army sent Hitler’s forces in a tailspin, directing them wherever our soldiers
were not, and saving an estimated 15,000 to 30,000 American lives.
The British used similar techniques,
drawing German bombers away from airbases and populated areas by constructing
dummy airfields or using lights to imitate a nearby town. I’m sure after
attacking these sites and returning home, some of these pilots felt pride at
their accomplishments in destroying the enemy, but imagine their dismay when
later, their own families and villages were bombed by the very aircraft they
thought they had destroyed.
The consequences of being deceived
can be grave indeed.
He Shall Deceive Many
Today, we live in perilous times
when the adversary has full reign in the hearts of men. When speaking of our
time, the Savior warned us to “Take heed that no man deceive you. For many
shall come in my name, saying, I am Christ; and shall deceive many” (Matthew
24:4-5).
Elder Dallin H. Oaks explains, “In
other words, many will seek to deceive us by saying that they or their
teachings will save us, so there is no need for a Savior or His gospel. The
Book of Mormon describes this as ‘the power of the devil, to lead away and
deceive the hearts of the people to believe that the doctrine of Christ was a
foolish and a vain thing’” (3 Ne. 2:2).
For many of these deceptions, the
strategies are surprisingly simple. Some even use the same tactics as the
anti-Christs in the Book of Mormon. Here are three common tactics Satan uses in
our day and how to avoid them:
Straw Men
A strategy of the adversary that is
becoming more and more common is when someone first manipulates the teachings
and doctrines of the church and then points to the seeming inconsistencies to
shake the faith of those willing to listen. Some refer to this tactic as
“Building Straw Men,” and it’s used in all aspects of our society.
Straw men are purposely built up to
be knocked down. When the method is used to attack the Church, the perpetrator
builds a shadow church. Manipulating and misrepresenting facts, using
half-truths and lies, they construct and fabricate a replica of the true
Church. They construct a “Ghost Army” among the Saints. Then cleverly, they
employ the “Ah ha” moment.
The “Ah ha” Moment
Let me explain how the “Ah ha”
moment works: You lead your listeners carefully toward a truth, but in such a
way they come to the conclusion themselves. It’s like a light bulb going off in
their head. When used for good, it’s a moment that the Spirit can cement the
truth or principle in the listener’s heart and mind.
We all know that Satan counterfeits
the Lords teachings and principles, but he can’t use the Spirit. So, instead,
in his “Ah ha” moment, he quickly slips pride into the person’s heart.
The victim, like the Nazi pilot,
quickly attacks the shadow church and destroys it. It’s easily done because it
was built on false doctrine in the first place. Arrogance takes over and the
victim is lured into a false sense of complacency. But the sad truth is, they
have done nothing but destroy an illusion. So onward they go, leading their
families away from the truth, toward destruction.
Their pride easily leads them to
become an advocate for the truth they think they have found, and thus, they
anxiously try to get others to follow. Then, as the scripture states, “…the
devil cheateth their souls, and leadeth them away carefully down to hell” (2
Nephi 28:21).
Meanwhile, the true church stands
strong in its doctrines and faith, revered by those that have toiled to add
drops of oil to their lamps day by day—steadfast in their preparation for the
return of the Savior.
Our Own Good Nature
Another common deception today is
crafty enough to lure many good souls to err. My favorite incident that
demonstrates this comes from our oldest son, John. He’s one of the kindest and most
compassionate people I know.
After he came home from his mission,
John bought a truck. One day, while he was driving along, a man standing
outside a building hailed him. The man said, “You have a truck. I need to move.
Can you help me?”
Eager to do good,
John agreed. So he followed the man inside the building which looked to be some
kind of boarding house. The man led him to a stark room with only the bare
necessities, and John proceeded to carry things out into the truck. As John was
carrying the very last load out of the building, a nurse walked around the
corner.
She looked at him and said “Sir,
what are you doing?”
John answered, “I’m helping my buddy
here move.”
She replied “Sir, this is a Mental
Institution. You can’t help him move.”
The adversary knows how to use our
good natures to his advantage. Out of misplaced sympathy or misinformation, we
can sometimes do more harm than help. Even if our intentions are purely good,
in our haste, we either fail to gather all the facts or all the facts are
not readily available.
Take Heed that No Man Deceive You
So, how do we escape being deceived?
The Lord has put many safeguards in place. Here are just three of the tools we
can use to avoid spiritual deception.
The Prophet
The easiest safeguard, like the
nurse, is the prophet. The prophet is directed by the person that knows all the
facts, the Lord. After being a member of this church for over forty years, I’ve
never once regretted following the prophet’s advice. In fact, it’s saved me
grief more times than I can count.
Testimony
Though the prophet can lead us in
the right direction, we need to learn the truth and gain a testimony for
ourselves, and that requires real effort on our part. In the Savior’s parable
of the Ten Virgins, he makes it plain we are responsible for putting the oil in
our lamps.
The Spirit
Of course, the most valuable asset
we have been given is the Spirit. But it takes our most devoted effort to keep.
Elder Dallin H. Oaks tells us:
“The Holy Ghost will protect us
against being deceived, but to realize that wonderful blessing we must always
do the things necessary to retain the Spirit. We must keep the commandments,
pray for guidance, and attend church and partake of the sacrament each Sunday.
And we must never do anything to drive away that Spirit.”
It takes practice, patience, and
faith to keep the Holy Spirit by our side. We must learn to tune ourselves into
the promptings and whisperings. And then, we must learn to follow the Spirit’s
guidance without question—even if, at the time, it seems to make little
sense.
Never Letting Our Guard Down
Christ has given us this
warning:
“For there shall arise false
Christs, and false prophets, and shall shew great signs and wonders; insomuch
that, if it were possible, they shall deceive the very elect” (Matthew 24:24,
emphasis added).
We can avoid being deceived. The
Joseph Smith translation adds even more clarity when it specifies, “who are the
elect according to the covenant.” So we must never let our guard down.
The adversary and his advocates play
upon the sympathies of good people using false precepts to deride the
commandments of God. They defame and falsely accuse good men. They counterfeit
documents. And they build shadows with half truths and lies easily torn down by
prideful men that think they know more than God. But the results are always the
same for those who are deceived. Like
the Nazis pilots, who went home thinking they had won a victory, eventually
they’re faced with the truth that they have lost everything.
Monday, January 5, 2015
Wednesday, December 31, 2014
15 New Year's Resolutions from the prophets for 2015
While
these goals may be inspired by any number of sources, prophets and other
Church leaders mentioned during the October 2014 General Conference some
specific changes people can make to improve their lives and their spirituality.
In his
address, Elder Elder Quentin L. Cook said, “I
encourage everyone, young and old, to review goals and objectives and strive to
exercise greater discipline. Our daily conduct and choices should be consistent
with our goals. We need to rise above rationalizations and distractions. It is
especially important to make choices consistent with our covenants to serve
Jesus Christ in righteousness.”
Here are
15 goals from the prophets to help you center your life on Christ
during 2015.
1. Avoid contention
Today’s
world—especially the online social media world—is fraught with
arguments and differing opinions. Church members can emulate Christ
by being peacemakers even when they disagree with others.
“On the subject of public discourse,
we should all follow the gospel teachings to love our neighbor and avoid
contention,” Elder Dallin H. Oaks taught. “Followers
of Christ should be examples of civility. We should love all people, be good
listeners, and show concern for their sincere beliefs. Though we may disagree,
we should not be disagreeable. . . . We should be wise in explaining and
pursuing our positions and in exercising
our influence.”2. Find more meaning in temple service
With a new temple set for dedication
in Utah County during 2015, now is a great time to recommit to
meaningful temple worship. Elder Richard G. Scott taught, “Don’t
let anyone or anything prevent you from being there. While you are in the
temple, listen to the words of the ordinances, ponder them, pray about them,
and seek to understand their meaning. The temple is one of the best places to
come to understand the power of the Atonement of Jesus Christ. Seek Him there.
Remember that many more blessings come from providing your own family names in
the temple.”
3. Take care of your body
Physical well-being is closely connected to mental,
emotional and spiritual health.
“Take responsibility for your own physical well-being,” Elder Jörg Klebingat taught. “Feeding
the spirit while neglecting the body, which is a temple, usually leads to
spiritual dissonance and lowered self-esteem. If you are out of shape, if you
are uncomfortable in your own body and can do something about it, then do it! …
[P]lease use good judgment in what and especially how much you eat, and
regularly give your body the exercise it needs and deserves.“
4. Learn more about the gospel
Before Church members can fully live the gospel,
they must understand it. Elder M. Russell Ballard taught this
important truth:
“In searching the scriptures and the words of past and
current apostles and prophets, we should focus on studying, living, and loving
the doctrine of Christ,” he taught. “In addition to developing the habit of
personal scripture reading, we need to be like the sons of Mosiah and give
ourselves ‘to much prayer, and fasting.’ It seems that these things which are
not easily measured are of great importance. Stay focused on these simple
things, and avoid becoming distracted.”
5. Be a better parent
Children are the future of our homes, the Church and the
world. Therefore, the role of parents is of paramount importance.
“It is my firm conviction that there has never been a
period in my many years of life when our Father in Heaven’s children have
needed the guiding hand of faithful, devoted parents more,” Elder L. Tom Perry taught.
“… We must find within ourselves that same determined spirit and overcome the
challenges we face with the same spirit of sacrifice. We must instill in future
generations an ever stronger reliance on the teachings of our Lord and Savior.”
6. Improve personal scripture study
Prophets have repeatedly counseled that scripture study
is essential to gaining a testimony and maintaining the companionship of the
Spirit.
“Don’t yield to Satan’s lie that you don’t have time to
study the scriptures,” Elder Richard G. Scott taught. “Choose
to take time to study them. Feasting on the word of God each day is more
important than sleep, school, work, television shows, video games, or social
media. You may need to reorganize your priorities to provide time for the study
of the word of God. If so, do it!”
7. Serve someone every day
The small acts of service we offer may seem
insignificant, but Elder Jeffery R. Holland taught that when we do what we can,
our offering will make a difference.
“A journalist once questioned Mother Teresa of Calcutta
about her hopeless task of rescuing the destitute in that city,” Elder Holland said. “He
said that, statistically speaking, she was accomplishing absolutely nothing.
This remarkable little woman shot back that her work was about love, not
statistics. Notwithstanding the staggering number beyond her reach, she said
she could keep the commandment to love God and her neighbor by serving those within
her reach with whatever resources she had.”
8. Have more meaningful prayer
Improving prayer habits can improve every facet of
life. Elder Richard G. Scott taught, “Choose
to converse with your Father in Heaven often. Make time every day to share your
thoughts and feelings with Him. Tell Him everything that concerns you. He is
interested in the most important as well as the most mundane facets of your
life. Share with Him your full range of feelings and experiences.”
9. Increase your fast offering
When speaking about caring for the poor, Elder Jeffrey R. Holland asked Church
members to be “as generous as circumstances permit” in their contributions.
“Cherish that sacred privilege [to fast] at least
monthly, and be as generous as circumstances permit in your fast offering and
other humanitarian, educational, and missionary contributions,” he said. “I
promise that God will be generous to you, and those who find relief at your
hand will call your name blessed forever.”
10. Repent daily
Repentance has some negative connotations, but daily
repentance helps disciples of Christ become closer to the Savior.
“Because the Atonement of Jesus Christ is very practical,
you should apply it generously 24/7, for it never runs out,” Elder Jörg Klebingat said.
“Embrace the Atonement of Jesus Christ and repentance as things that are to be
welcomed and applied daily according to the Great Physician’s orders. Establish
an attitude of ongoing, happy, joyful repentance by making it your lifestyle of
choice. … Keeping your eyes on the Savior, care more about what He thinks of
you, and let the consequences follow.”
11. Have Family Home Evening
As Church members strengthen their own testimonies,
teaching family members gospel truths will increase their understanding and
increase the influence of the Spirit in family members’ lives.
“Be cautious not to make your family home evening just an
afterthought of a busy day,” Elder Richard G. Scott taught. “Decide
that on Monday night your family will be together at home for the evening. Do
not let employment demands, sports, extracurricular activities, homework, or
anything else become more important than that time you spend together at home
with your family. The structure of your evening is not as important as the time
invested.”
12. Forgive quickly
People who forgive others relieve themselves of heavy
burdens that decrease happiness. Immediate forgiveness increases joy and
strengthens relationships.
“Forgive everyone, everything, all the time, or at least
strive to do so, thus allowing forgiveness into your own life,” Elder Jörg Klebingat said. “Don’t
hold grudges, don’t be easily offended, forgive and forget quickly, and don’t
ever think that you are exempt from this commandment. Spiritual confidence increases
when you know that the Lord knows that you bear no ill feelings toward another
soul.”
13. Maintain a clear vision
As Church members set new goals and resolve to
become better, it’s important to keep the end goal in mind. Elder Carlos A. Godoy taught this
important principle: “Making decisions that can impact our lives and those we
love without having the broader vision of their consequences can bring some
risks. However, if we project the possible consequences of these decisions into
the future, we can see with greater clarity the best path to take in the
present. Understanding who we are, why we are here, and what the Lord expects
from us in this life will help give us the broader vision we need. … We have
the scriptures, the temple, living prophets, our patriarchal blessings,
inspired leaders, and, above all, the right to receive personal revelation to
guide our decisions.”
14. Evaluate yourself honestly
As people improve their lives and become more
committed disciples, constant self-evaluation helps the process continue. President Dieter F. Uchtdorf
gave this helpful formula for self-evaluation:
“[H]ow can we shine the pure light of God’s truth into
our souls and see ourselves as He sees us? May I suggest that the holy
scriptures and the talks given at general conference are an effective mirror we
can hold up for self-examination. As you hear or read the words of the ancient
and modern prophets, refrain from thinking about how the words apply to someone
else and ask the simple question: ‘Lord, is it I?'”
15. Emulate Jesus Christ
The best goals and resolutions lead Church members toward
Jesus Christ. President Thomas S. Monson
taught, “As we strive to place Christ at the center of our
lives by learning His words, by following His teachings, and by walking in His
path, He has promised to share with us the eternal life that He died to gain.
There is no higher end than this, that we should choose to accept His discipline
and become His disciples and do His work throughout our lives. Nothing else, no
other choice we make, can make of us what He can.”
Wednesday, December 24, 2014
Tuesday, December 23, 2014
Saturday, December 20, 2014
Wednesday, December 17, 2014
Saturday, December 13, 2014
Thursday, December 11, 2014
King Size Bed
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| Thank God for that bed and the Baby who slept there! Merry Christmas! -Lionel Benson |
To one without faith, no explanation is possible."
--Thomas Aquinas
Saturday, November 29, 2014
Prayer: Line Upon Line
Confessions of a Mormon Bishop
Tom Obenchain 16 Nov 2014
Tom Obenchain 16 Nov 2014
I am a
Mormon bishop and I have a confession to make. I think I may have only just
learned to pray. I know, right? How is that possible? I’m a bishop for crying
out loud. I have to know how to pray. And of course I do know how, but I’ve
learned to deepen my prayers and make them more meaningful and powerful. I’ve
practiced for years. But I just now think I am beginning to get it right.
Learning to Pray
I learned
my first lessons of prayer while gathered with my family around my parents’ bed
each night. In between fidgeting and a bit of daydreaming, I managed to soak in
the patterns of prayer and more importantly the heartfelt desires of my family.
In turn I prayed, too, “Dear Heavenly Father, I thank Thee for this day and for
my many blessings. Please help me have a good day and to have fun. . . .” As I
grew, my prayers advanced to include statements like, “Help this food nourish
and strengthen our bodies.” and “Help us get everything done that we need to.”
Though I smile as I write this, I am not belittling these prayers.
Prayer
changed in a big way for me when I was eighteen. I needed to make a decision
about going on a mission. I knew two things: first, that I wanted to serve, and
second, that I needed help and I needed answers. When I knelt to pray I
remember facing the question of whether God was really there. At that moment I
needed to know, really know. I prayed with real intent for perhaps the first
time in my life. When I left my room I had learned two things: first, that God
did indeed exist for he had manifested Himself to me through the Holy Ghost,
and second that He is merciful, so merciful that he cared deeply for a poorly
prepared prospective missionary trying to do the right thing.
As a
missionary in West Germany, I began to hear more of the whisperings of the
Spirit. We prayed a lot as missionaries. We woke up and prayed. We prayed
before we studied, and before we left the apartment. We prayed with
investigators. We prayed with members. We prayed over our meals and in the
evening before bed. I drew much strength from prayer, but my prayers, I think,
lacked power. Prayer had yet to lodge in my heart. But in mercy God blessed
those we taught despite my lack of understanding.
While in an
apartment in Rexburg, Idaho, I fasted and prayed about a girl that I liked, a
lot. When no clear answer came to the question of whether she was the one I
should marry, I was sure I had messed the whole thing up. I feared that I
didn’t really know how to pray and get answers. Later that same year in Logan,
Utah, I was prompted to pray about another girl. The Spirit then taught me that
my earlier frustrations with prayer and fasting had been to teach me what “no”
felt like. When “yes” came, it was powerful and sure.
After Julie
and I were married, we prayed together about starting a family, about where to
live and work. After I finished school, when we were desperate for a ‘real’
job, we prayed. God taught me that fear can get in the way of answers. It took
desperate times for me to listen more carefully and to hear His encouraging
voice. He taught me to trust Him in new ways.
As my
family and career progressed, I continued to pray, but somehow I managed to
trip and fall. I remember being in a place where prayer had become a chore. I
knew I needed to pray. I believed in prayer. I had experienced powerful prayer,
but somehow I still found myself struggling. I was busy, stressed out, feeling
like I could not live up to all of the expectations that I felt were pinned on
me.
Exhausted,
I would fall asleep kneeling at the bed at night. I judged myself harshly. This
in turn made it harder to pray the next time. I would go days, dare I say weeks
without really praying. Guilt and the fear of losing my testimony would get me
on my knees, but my prayers were not what they needed to be.
I don’t
remember a single solution to this crisis. I only know that I didn’t give up.
Even after
long stints of shallow, distracted prayer, I would desperately approach
Heavenly Father for help. I remember being confused by His patience. I remember
feeling loved and understood and couldn’t quite figure out why I could possibly
receive such inspiration and mercy. Now when I am tempted to mourn my mistakes,
I am reminded that my wrong turns have been compensated for with divine course
corrections, every swamping of my boat has been met with stilled storms and
unseen, bailing hands.
Today, I am
a bishop. I have prayed to know who to call as counselors. I have prayed about
callings and ward members. I pray for my children and my wife and my friends. I
pray for those struggling with addiction and those scared because of difficult
family situations. I pray for people to come back to church and I pray for
those people in such desperate need that they lack hope. On Sundays, I feel
like a missionary again. I pray before I leave the house, I pray as we start
bishopric meeting and then in other meetings and with each person who comes for
an interview. I pray with my family. I pray with my wife and even when I catch
myself falling asleep on my knees, I crawl into bed without a heavy heart,
because I have finally learned God is patient and loves when his children pray,
even very tired bishops.
Deepening Our Practice of Prayer
I wish I
had learned more about deepening my practice of prayer earlier in my life. It
is never too early to build a more meaningful connection with Heavenly Father.
I’d like to share ten things that have helped me deepen my practice of prayer.
I hope they will help you connect or even reconnect with Father in Heaven in
more powerful ways.
1. Make More Time for Prayer: Deep, powerful prayer
takes time, lots of time—more time that we typically give ourselves. Today, I
find more and more time for prayer. Ten minutes, 20 minutes, 30 minutes are
usually not enough. I need to lots of time to dump everything at God’s feet and
to feel His grace and love for me.
2. Learn to Focus: Voicing my prayers helps me focus. When I pray out loud
others do not need to hear me. There is something powerful about the human
voice. We don’t use it often enough in prayer. I write down the promptings that
come so that I can go back and reread them to remember how I felt. As I focus
better, I pray longer and my experiences with my Father in Heaven become more
powerful. Powerful focused prayer makes me to want to pray more.
3. Get Rid of the Junk: Let go of fear, doubt, worry, and other anxious thoughts.
Often, I need to write out what is bothering me and then ask Heavenly Father to
help me know the truth about who I really am and how He sees me. When He answers
through His Spirit, He does answer! I am able to arise renewed and
strengthened, alive with a desire to serve and to act boldly. It is when I have
given Him all of my junk and asked for an hundredth time if He is sure I can
give Him even more that I begin to understand the never failing love of God.
4. Express Deep Gratitude: Remembering and expressing gratitude for my most cherished
blessings always raises my sensitivity to the Spirit as I pray. Taking time to
feel my gratitude instead of just thinking about what I’m thankful for changes
the way I pray.
5. Beat the Early Bird: It is in the early morning hours that I have learned to be
quiet and pour out my soul, day after day. The quiet, early hours (between four
and six) allow me to focus without the pressures of pending responsibilities.
If I get up and get ahead of my task list, I can have the time I need to pray
while the pressures of life are still putting on their running shoes.
6. Pray Always: I pray in the car, as I walk the dog, in the elevator, at
my desk at work or at church. Continual prayer feeds me and quiets my fears of
inadequacy. I love conversing with my Father in Heaven. I honor Him by reverently
approaching Him, but I am always relieved to feel His familiar love, again and
again.
7. Get Back Up: When I fall down and my perceived failures mock my efforts
with prayer, I ignore these tactics of my adversary, “. . . for the evil spirit
teacheth not a man to pray, but teacheth him that he must not pray1,”
When I don’t feel like praying, especially because I have been lax in my habits
of prayer, I muster the courage to approach God again, ready for chastisement
only to find that my own chastisement has been quite enough. He is only too
glad to hear from me again, his yet somewhat wayward son.
8. Don’t Avoid Emotions: I let myself cry regularly as I pray. As men we need to get
over the whole crying thing. Emotions are a powerful part of who we are. The
Savior wept. So can I. When I am alone with my Father in Heaven, I give myself
permission to shed the tears that help speed the cleansing process. This advice
in not only for men. Women, too, can hold in things and try to bear burdens
alone. We all must learn to let our fears, our cries of shame, our lack of
faith flow out through powerful emotion.
9. Ask Lots of Questions: The principles of the gospel open to me when I pray with
questions, many questions. Again my journal becomes an indispensable tool for
my question asking.
10. Relax: I am no longer surprised when I feel the Spirit as I pray
day after day. What used to be an occasional occurrence has become a regular
one. All I needed to do years ago, when I was so desperate to feel like my
prayers were making it past the ceiling, was to relax and trust the words of
scripture that tell us that He is kind, so kind and patient that he will not
upbraid2 or scold us for asking.
Tomorrow
morning, I will arise earlier than seems normal. I will express whatever is on
my mind and listen for the Spirit to remind me of blessings already granted. I
will ask questions and I will beg Him for help for members of my family and my
ward. I will thank him for being patient while I continue to learn to pray. I
confess that I think there is even more to learn about prayer. For now,
however, I am content. Today, I am sure of prayer’s power. I am sure God
listens and answers and counsels with His children. I look forward to my time
with my Heavenly Father. I am so grateful that I have learned to call His name
and listen as He, in turn, calls mine.
12 Nephi 32:8
2James 1:5
Tuesday, November 25, 2014
7 Things All Mormons Should Know about the King James Bible
by Kelsey Berteaux for LDSLiving Magazine
Latter-day Saints use the King James
Bible along with other scripture to learn the will and word of God. But while
you may know your Bible verses, you probably didn’t know these things about the
King James Version of the Bible.
In 1979, the LDS Church published
its first edition of the Bible in English, and in 1992, it was officially adopted by the Church as the Bible of preference.
But if you’ve ever looked at the
title page of your LDS quad and wondered about King James and his Bible, you’re
not alone.
Here are seven things all Latter-day
Saints should know about the King James Bible (KJB).
1. The 1611 King James Version of the Bible is actually a composite of
several earlier translations, not a new translation of older Greek and Hebrew
manuscripts.
While the 47 translators who created
the KJB were instructed by King James to consult the older (and closer to the
original) Greek and Hebrew texts, they mostly referred to existing versions of
the Bible.
This, as modern-day Church leaders note, is problematic because it
obscures the original text: “When a sacred text is translated into another
language or rewritten into more familiar language, there are substantial risks
that this process may introduce doctrinal errors or obscure evidence of its
ancient origin.” However, they also affirm, “While other Bible versions may be easier to
read than the King James Version, in doctrinal matters latter-day revelation
supports the King James Version in preference to other English translations.”
Fun fact: The Tyndale New Testament
translation, which makes up an estimate 90% of the KJB New Testament, actually
coined news words in English, including “Passover,” “peacemaker,” “scapegoat,”
and even the adjective “beautiful.”
2. Politics in the 17th century affected how some words in the King James
Version were translated.
The KJB purposefully reinforces the
structure of the Church of England and the ordained clergy. For example, the
word "church" was never to be translated as “congregation.” And the
influence of period politics didn’t stop there.
One important reason the project was
commissioned in the first place was because King James I of England didn’t like
some of the footnotes in the then-current official version of the text, the
Geneva Bible. A specific example he cited was a footnote justifying the Hebrew midwives
who disobeyed the king’s order to kill all male Hebrew children. These notes
and other aspects King James disagreed with were also censored.
Certainly, as the First Presidency has said, “The Bible, as it has been
transmitted over the centuries, has suffered the loss of many plain and
precious parts.”
3. Many common English idioms are rooted in the King James Bible.
The language we use today reflects
teachings and stories from the King James Version of the Bible. An estimated
250 English idioms are said to have originated in the KJB. Here are just a few
examples of how the "stick of Judah" has grown together with our
modern-day culture:
“a drop in the bucket” (Isaiah 40:15)
“fall flat on your face” (Numbers 22:31)
“escape by the skin of my teeth” (Job 19:20)
“a sign of the times” (Matthew 16:3)
“sour grapes” (Ezekiel 18:2)
“at wit’s end” (Psalms 107:27)
“go the extra mile” (Matthew 5:41)
“fall flat on your face” (Numbers 22:31)
“escape by the skin of my teeth” (Job 19:20)
“a sign of the times” (Matthew 16:3)
“sour grapes” (Ezekiel 18:2)
“at wit’s end” (Psalms 107:27)
“go the extra mile” (Matthew 5:41)
4. The King James Version of the Bible was written to be read aloud.
In the 1600s, most church-goers
couldn’t read. And even if they could, the expense of owning a copy of the
Bible was a luxury most couldn’t afford. Taking this into consideration, the
creators of the KJB made sure that their work would flow well not only for
reading, but also for speaking. It’s considered to be one of the most
beautifully written Bibles in cadence and imagery for this reason. And its
beautifully crafted phrases are designed to linger in thought.
However, this extra consideration
for the cadence and elegance of the words often came at a sacrifice of
faithfulness to the original Greek and Hebrew.
Still, given this background,
reading the KJB aloud is a practice worth trying during regular scripture
study.
5. The translators who worked on the King James Bible admitted that there
were human errors in the work, even though the message was the word of God.
Echoing the words in Mormon 8:17, that “if there be faults [in the Book of Mormon]
they be the faults of a man,” the translators of the KJB wrote in a foreward to
their work, stating that “perfection is never attainable by man, but the word
of God may be recognized in the very meanest translation of the Bible.”
They also explain that their
numerous changes do not imply previous faults in the book, but that “the whole
history of Bible translation in any language [. . .] is a history of repeated
revision and correction.”
Unfortunately, this foreward was
later dropped from most print versions of the book, and without it, some groups
have developed the perception that the “authorized” Kings James Version is
somehow perfect and the only inspired Bible. Still, for LDS readers, it is the
preferred Bible.
Fun fact: New versions of the KJB
were often named after printers' errors. The first authorized edition is known
as the "Basketball Bible" because it uses "hoopes" instead
of "hookes" when referring to the construction of the Tabernacle. A
1631 edition was called the "Wicked Bible" because it wrote the
seventh commandment as "Thou shalt commit adultery" (leaving out the
"not")!
6. When it was first printed, the Kings James Version was criticized for
being too easy to understand.
Though modern readers sometimes have
a hard time understanding the antiquated language of the KJB, at the time of
its first printing, the initial criticism for the new Bible was that it was too
simple. Because other versions had been difficult and needed interpretation
and great thought to understand, the idea of a Bible that was “easy” concerned
some groups who were “looking beyond the mark.”
The original preface anticipated
this concern and observed how the language of other Bibles kept them from being
understood. The translators also explained their purpose in this shift: “we
desire that the Scripture may speak like itself . . . that it may be understood
even of the [common people].”
7. Nearly 100,000 changes have been made to the 1611 King James
Bible.
Up through about 1769, an estimated
100,000 textual changes have been made to the first edition of the KJB. Most of
these are minor, and the vast majority were made to standardize spelling with
the rise of the dictionary and add or slightly alter punctuation. Without
these, a modern reader would struggle even more with the text when running
across spellings like “sonne” for “son,” “yron” for “iron,” “citie” for “city,”
and hundreds of others.
Over time, some other small changes
were made, but whether or not these changes alter meaning significantly is up
for debate. Notably, these alterations are not listed in italics like other
textual additions the original translators added for clarity in English. Some
examples include:
Acts 16:1 — “which was a Jew” changed to
“which was a Jewess”
1 Peter 2:5 — “sacrifice” changed to “sacrifices”
Isaiah 47:6 — “the” changed to “thy”
Isaiah 49:13 — “God” changed to “Lord”
Ezekiel 3:11 — “the people” changed to “the children of thy people”
1 Peter 2:5 — “sacrifice” changed to “sacrifices”
Isaiah 47:6 — “the” changed to “thy”
Isaiah 49:13 — “God” changed to “Lord”
Ezekiel 3:11 — “the people” changed to “the children of thy people”
What this means for Latter-day Saints
Joseph Smith said, “We believe the
Bible to be the word of God as far as it is translated correctly.” For
Latter-day Saints, knowing the history behind the KJB can contextualize the
teachings of the gospel found in the Bible.
How? The 1992 First Presidency
statement on the King James Version of the Bible explains: “The most reliable
way to measure the accuracy of any biblical passage is not by comparing
different texts, but by comparison with the Book of Mormon and modern-day
revelations.
“While other Bible versions may be
easier to read than the King James Version, in doctrinal matters latter-day
revelation supports the King James Version in preference to other English
translations. All of the Presidents of the Church, beginning with the Prophet
Joseph Smith, have supported the King James Version by encouraging its
continued use in the Church.”
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