Tuesday, September 16, 2014

Third Time's the Charm!

Stake President Peter Bowden, right, set us apart
on Monday, 15 September, along
with High Councilor David Wright
who is responsible for Ward Mission Leaders & missionaries.
This 2014 "call" joins our 2005 & 2011 "calls"

Saturday, August 16, 2014

Character of God


Joseph Smith’s “Lectures on Faith: Lecture #3:12-19 “From the foregoing testimonies, we learn the following things respecting the character of God. First, that he was God before the world was created, and the same God that he was, after it was created. Secondly, that he is merciful, and gracious, slow to anger, abundant in goodness, and that he was so from everlasting, and will be to everlasting. Thirdly, that he changes not, neither is there variableness with him; but that he is the same from everlasting to everlasting, being the same yesterday today and forever; and that his course is one eternal round, without variation. Fourthly, that he is a God of truth and cannot lie. Fifthly, that he is no respecter of persons; but in every nation he that fears God and works righteousness is accepted of him. Sixthly, that he is love.
 
An acquaintance with these attributes in the divine character, is essentially necessary, in order that the faith of any rational being can center in him for life and salvation. For if he did not, in the first instance, believe him to be God, that is, the creator and upholder of all things, he could not center his faith in him for life and salvation, for fear there should be a greater than he, who would thwart all his plans, and he, like the gods of the heathen, would be unable to fulfill his promises; but seeing he is God over all, from everlasting to everlasting, the creator and upholder of all things, no such fear can exist in the minds of those who put their trust in him, so that in this respect their faith can be without wavering.”

Friday, August 15, 2014

Without the Atonement

There is one other great and eternal truth about prayer that cannot be emphasized too strongly. It is that if there had been no atonement of Christ; if the Son of God, in whose name we pray, had not ransomed man from the fall; if he had not put the great plan of redemption into operation by the shedding of his blood—except for these things, prayer in his name or any name, offered to the Father or any other person or thing, would be of no avail. Prayer is efficacious because of the atonement. As we have repeatedly pointed out in other connections, if there had been no atonement, the Father’s plan would have been frustrated and all his purposes, including the reason for creation itself, would have become void.

Bruce R McConkie, "Promised Messiah"

Tuesday, August 5, 2014

Thoughts on 'looking beyond the mark'....

     In the Book of Mormon, Jacob speaks of ancient Judah as having rejected the words of its prophets because individuals living then 'despised the words of plainness' and because they 'sought for things that they could not understand.' (Jacob 4:14)
     Intellectual embroidery seems to have been preferred to the whole clothing of the gospel--the frills to the fabric. In fact, one can even surmise that complexity was preferred over plainness by some because in conceptual complexity there might somehow be escape, or excuse, for noncompliance and for failure. In any event, this incredible blindness which led to the rejection of those truths spoken by prophets and which prevented the recognition of Jesus for who he was, according to Jacob, came 'by looking beyond the mark.' Those who look beyond plainness, beyond the prophets, beyond Christ, and beyond his simple teachings waited in vain then, as they will wait in vain now. For only the gospel of Jesus Christ teaches us of things as they really are and as they really will be. There is more realism in the revelations than in reams of secular research, for secularism is congenitally shortsighted. Without revelation and its absolute anchors, The Church of Jesus Christ of Latter-day Saints would also follow the fads of the day, as some churches have done; but as Samuel Callan warned, the church that weds itself to the culture of the day will 'be a widow within each succeeding age.' This is but one of the marks of the 'true and living' Church; it is spared the fruits of fadism.
-Neal A Maxwell, 2 Jan 1974

Thursday, July 10, 2014

Never Underestimate the Cost of Conversion

New Harmony: Never Underestimate the Cost of Conversion
by Jerry Earl Johnston, Deseret News, 11 June 2014

     Flannery O'Connor, the Catholic novelist, said it surprised her how many people of her faith "constantly underestimated the cost of salvation."
     As I've watched people come into the fold of our little Spanish branch of The Church of Jesus Christ of Latter-day Saints in Brigham City--and watched others leave to return to their former ways--I've decided we life-long members of the LDS Church "constantly underestimate the cost" of conversion.
     We're excited to see people join us, but we seldom appreciate the price that those people had to pay. For many, the price of admission involves friendships, family, security and much more.
     Religious conversions, like the birth of babies, happen so often we can become a bit jaded to the anguish they entail.
     Evangelism runs deep in the American grain. We probably have a thousand churches in our midst, and almost all of them are actively looking for followers.
     Americans themselves, at times, seem to move from faith to faith the way they move from state to state. Choosing a faith can appear to be like choosing a home or joining a club.
     But, as Terryl and Fiona Givens point out in their book, The God Who Weeps, becoming a believer in a religion is not about picking a path. It is about uncovering our true nature.
     The call to faith, they write, "is not some test of a coy god, waiting to see if we 'get it right.' It is the only summons, issued under the only conditions, which can allow us to fully reveal who we are, what we love and what we most devoutly desire."  
     In other words, when the Apostle Paul converted to Christianity, he wasn't "transformed" from a cruel scoundrel to a spokesman for love. What happened was he peeled off the disguise he was wearing and discovered the person he had really been all along. But shedding those trappings must have been harrowing. Sometimes a rebirth can be as wrenching as a natural one.
     When lifelong members of the LDS Church see others find themselves, we rejoice.
     But those of us who've never been through the fire can never really fathom the cost.
     I once asked the late Maya Angelou how much "steel" it took for her to go from being a madam in a brothel to being a woman who prayed for presidents.
     "Oh, steel is much too supple a substance for that," she said.
     We constantly underestimate the cost of conversion.
     Remembering that, of course, doesn't have to tinge our rejoicing with melancholy. But it should make the moment more sobering and profound.
     Switching faiths can be traumatic, filled with tension, tears, fears, and a feeling of great loss over what was left behind. And for those of us who've never had to do it, keeping that in mind can turn what seems commonplace into a unique moment of noble struggle and sacrifice.
     A leap of faith is more than a mere skip across a ditch.
     It is often a jump across the Grand Canyon.
     And those who are willing to make it should be celebrated, not only for the choice they have made but also for the courage and force of will they've shown to do it.

A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation. -Joseph Smith, Jr.

Thursday, June 19, 2014

A Few Names for the Christ

The Great Mediator by Joseph Brickey
Christ Is Known by Many Names
from “Promised Messiah” by Bruce R McConkie

            Our Lord is and has been known by many names. Some have been revealed in one dispensation, some in another; some have been used in a single age, some in many; and no doubt there are many names yet to be revealed. To collect and analyze all those by which he is known to us would be a work of major proportions and constitute a large volume by itself. Our purpose in this work is to note the more important instances in which he was known both before and after his coming by the same names, thus showing that the mortal Christ and the promised Messiah are one and the same. In addition to the designations so far noted, and to those not scheduled for more elaborate consideration later in this work, we here note the following:
 
            1. He is the Servant of the Lord.
            Jesus came to do the will of his Father because his Father sent him. (3 Nephi 27:13-14.) He was the Servant, not the master, in his relationship with his Father. “I am among you as he that serveth,” he said. (Luke 22:27.) Also: “The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.” (John 5:19.) Submissive, willing, obedient, walking only in the path charted for him by his Father—such was the course pursued by the Son.
            How natural it is to find Christ serving both the Father and his fellowmen, for so it had been predicted. The introductory sentence of the longest single Messianic prophecy in the Old Testament (and one of the greatest and most comprehensive of them all) says: “Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.” (Isaiah 52:13.) Another of Isaiah’s long and plain predictions about the coming of the Messiah begins: “Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.” (Isaiah 42:1.) “I will bring forth my servant” (Zechariah 3:8) is the scriptural promise, as also: “O Lord, truly I am thy servant: I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord. I will pay my vows unto the Lord now in the presence of all his people, in the courts of the Lord’s house, in the midst of thee, O Jerusalem.” (Psalms 116:16-19.)
            And so, truly, did our Lord act during his mortal ministry! Truly, this is he of whom it is written: “He shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; …for now shall he be great unto the ends of the earth.” (Michah 5:4.)

            2. He is the Star out of Jacob.
            Of him Balaam prophesied: “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel….Out of Jacob shall come he that shall have dominion.” (Numbers 24:17-19.) “In figurative language, the spirit hosts in pre-existence are referred to as the stars of heaven.” (Mormon Doctrine, 2nd ed., pp. 765-66.) The morning stars who joined with all the sons of God when the foundations of the earth were laid were the noble and preeminent spirits. As the Star who came out of Jacob, Christ is thus the most outstanding one of all the hosts of that unnumbered house. And so he testified of himself: “I am…the bright and morning star.” (Revelation 22:16.)

            3. He is the Beloved and Chosen One.
            Before, during, and after his mortal ministry he was and is known as the Beloved and Chosen One, terms that carry a connotation of election and selection, of choosing and foreordination. He is “My Beloved and Chosen from the beginning” (Moses 4:2); “My Chosen” (Moses 7:39); “My Beloved” (2 Nephi 31:15); “My Well Beloved” (Helaman 5:47); “His most Beloved” (Mormon 5:14); and “My Beloved Son” (3 Nephi 11:7; Matthew 3:17; Joseph Smith-History 17).

            4. He is the Anointed One.
            A number of Messianic passages speak of “the Lord, and…his anointed” (Psalms 2:2), signifying that the Chosen One was consecrated and set apart for the ministry and mission that was his. Jesus applied these passages to himself by quoting Isaiah’s prophecy, “The Lord hath anointed me to preach good tidings unto the meek” (Isaiah 61:1), and then saying: “This day is this scripture fulfilled in your ears” (Luke 4:21). Peter made the same application by speaking of “thy holy child Jesus, whom thou hast anointed” (Acts 4:27), and by telling “how God anointed Jesus of Nazareth with the Holy Ghost and with power” (Acts 10:38). In a revealed prayer, given in our day, we find this petition: “Wilt thou turn away thy wrath when thou lookest upon the face of thine Anointed.” (D&C 109:53.)

            5. He is the Bridegroom.
            “Thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. For the Lord hath called thee as a woman forsaken and grieved in spirit, and [as] a wife of youth.” (Isaiah 54:5-6.) “And as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” (Isaiah 62:5.) So spake the Eternal One to his chosen Israel. Speaking of his Second Coming, this same Jesus called himself the Bridegroom (Matthew 25:1-13), and the same terminology has been preserved in latter-day revelation (D&C 133:10, 19).
            Paul makes quite a point of this concept. “The husband is the head of the wife,” he says, “even as Christ is the head of the church.” That is, it is as though Christ were married to the Church. “Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it.” Then because of the figurative nature of the language used, he says: “This is a great mystery: but I speak concerning Christ and the church.” (Ephesians 5:23-32.)

            6. He is the Hope of Israel.
            In and through and by and because of him we and all men have a hope of peace in this life and eternal glory in the world to come. He is our Hope. Without him we would have no hope of immortality, no hope of eternal life, no hope of the continuation of the family unit, no hope of eternal progress, no hope of exaltation, no hope of any good thing. All the hopes of all the righteous of all the ages center in him. “O Lord, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the Lord, the fountain of living waters.” (Jeremiah 17:13; 14:8; 50:7.)
            “We are saved by hope” (Romans 8:24), and the “Lord Jesus Christ…is our hope,” said Paul (1 Timothy 1:1). The lives of the righteous are spent “Looking for that blessed hope,” he also said, which hope is for “the glorious appearing of the great God and our Savior Jesus Christ.” (Titus 2:13.)

            7. He is the Nazarene.
            In a prophecy no longer found in any scripture now had among us, it is written: “He shall be called a Nazarene,” which was fulfilled, Matthew tells us, because he dwelt “in a city called Nazareth.” (Matthew 2:23.) Subsequent developments confirmed that he was to bear that designation during and after his mortal probation. While he yet dwelt in mortality, he was called Jesus of Nazareth by his disciples (John 1:45), and after he rose from the dead, he himself said to Paul, “I am Jesus of Nazareth whom thou persecutes” (Acts 22:8). Peter spoke of him similarly (Acts 2:22), although when he healed the lame man, he used the more formal words, “In the name of Jesus Christ of Nazareth rise up and walk” (Acts 3:6).     

Saturday, June 14, 2014

Happy Father's Day 2014!

"The sacred title of 'father' is shared with the Almighty. In the Church men are called and released. Did you ever hear of a mortal father being released? ...Fatherhood is not a matter of station or wealth, it is a matter of desire, diligence, and determination to see one's family exalted in the celestial kingdom. If that prize is lost, nothing else really matters." -- Ezra Taft Benson



1890 Vincent Van Gogh "First Steps, after Millet"

Monday, June 2, 2014

Pay Attention!

An honest and sincere truth-seeker may receive a flash of revelation from the Holy Ghost telling him that Jesus is the Christ; that Joseph Smith is a prophet of God; that the Lord has restored the fullness of his everlasting gospel in this day; that the Book of Mormon is the mind and will and voice of God to the world today. That blaze of newly encountered light will be as lightning in a night storm; it will show the path leading to the pure light of day; but unless the one receiving the light walks therein, unless he follows the path, he will remain in darkness and lose the new knowledge he was once ready to receive. -- Bruce R McConkie "The Promised Messiah"

Friday, May 30, 2014

Someone Else Who Isn't Afraid to Defend His Faith

Phil Robertson of "Duck Dynasty" Reality Show
Yesterday Phil Robertson was asked to speak the 2014 Republican Leadership Conference in New Orleans.

The Daily Beast reported: "In an address that was not so much a speech as a jeremiad, Robertson, the marquee speaker at this year's confab, harangued his audience to return to biblical values, reminded them that they will one day die--"Obamacare will not save you from the grave"--and told the gathered, "GOP, you can't be RIGHT for America if you are WRONG with God."

Robertson said: "And some of you are saying, 'Are you some kind of idiot?' Actually, I'm a multimillionaire...."

Thursday, May 29, 2014

The Promised Messiah: The First Coming of Christ

"The Messiah" series by Bruce R McConkie
"For behold, the time cometh, and is not far distant, that with power the Lord Omnipotent who reigneth, who was, and is from all eternity to all eternity, shall come down from heaven among the children of men, and shall dwell in a tabernacle of clay, and shall go forth amongst men, working mighty miracles, such as healing the sick, raising the dead, causing the lame to walk, the blind to receive their sight, and the deaf to hear, and curing all manner of diseases. And he shall cast out devils, or the evil spirits which dwell in the hearts of the children of men. And lo, he shall suffer temptations, and pain of body, hunger, thirst, and fatigue, even more than man can suffer, except it be unto death; for behold, blood cometh from every pore, so great shall be his anguish for the wickedness and the abominations of his people. And he shall be called Jesus Christ, the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary. And lo, he cometh unto his own, that salvation might come unto the children of men even through faith on his name; and even after all this they shall consider him a man, and say that he hath a devil, and shall scourge him, and shall crucify him. And he shall rise the third day from the dead; and behold, he standeth to judge the world; and behold, all these things are done that a righteous judgment might come upon the children of men." -- Mosiah 3:5-10 (prophesized about 124 B.C.)

Saturday, May 24, 2014

Shawn Bradley: A Hero!

My new hero: Shawn Bradley! Click on his name for ESPN's "30 for 30" short film on this role model!

Friday, May 23, 2014

Don't Roam through Garbage!

"If Ye Lack Wisdom" by Elder Marcos A Aidukaitis
April 2014 General Conference talk

Tuesday, May 20, 2014

One High School's Graduates Leaving on Missions This Summer!

These young men (and one young woman who is turning age 19 in August)
are soon leaving to preach the Gospel of Jesus Christ around the World!
They graduate from high school 22 May 2014.

Friday, May 16, 2014

22 Words that Have Completely Different Meaning When You're Mormon


22 Words that Have Completely Different Meaning When You’re Mormon
BuzzFeed 13 May 2014

1. Brother and sister: What it usually means: The terms used to call a male or female sibling who shares one or both of your parent(s).

What it means when you’re Mormon: The terms used to call a male or female sibling who shares one or both of your parent(s) AND anyone else who is also Mormon.

2. New Year’s Eve Dance: What it usually means: Bumping and grinding synced with the bass of the best club remixes from the past year.

What it means when you’re Mormon: Censored songs from the ’90s mixed with the occasional slow song to awkwardly ask your crush to dance to.

3. Apricot Trees: What it usually means: A tree that grows apricot fruit.

What it means when you’re Mormon: A tree that pops popcorn.

4. College: What it usually means: The craziest four years of one’s life filled with partying and experimenting.

What it means when you’re Mormon: BYU.

5. Caffeine: What it usually means: A substance that is found especially in coffee and tea and that makes you feel more awake.

What it means when you’re Mormon: “HURRY BEFORE MOM SEES.”

6. Beer: What it usually means: An alcoholic drink made from yeast-fermented malt flavored with hops.
What it means when you’re Mormon: A&W root beer.

7. Eagle Scout: What it usually means: The highest rank attainable in the Boy Scouting program of the Boy Scouts of America.

What it means when you’re Mormon: Literally every one of your male Mormon friends.

8. House Party: What it usually means: Beer pong, lots of making out, and hugging toilets.

What it means when you’re Mormon: Wii, root beer, and a PG-13 movie.

9. BMW: What it usually means: An acronym for “Bayerische Motoren Werke,” one the most popular and lavish car models.

What it means when you’re Mormon: An acronym for your van, the “Big Mormon Wagon.”

10. Mission: What it usually means: Assignment or task needed to be accomplished. Often synonymous with Tom Cruise.

What it means when you’re Mormon: Two rewarding, unselfish years of your life. Often synonymous with door slamming.

11. Refreshments: What it usually means: A light snack or drink, especially one provided in a public place or at a public event.

What it means when you’re Mormon: MAKES EVERYTHING WORTH IT.

12. Fireside: What it usually means: The area around a fireplace (used especially with reference to a person’s home or family life).

What it means when you’re Mormon: Occasional bonus meeting for the youth HOPEFULLY WITH REFRESHMENTS.

13. Engagement: What it usually means: A period of time between dating and marriage usually filled with wedding planning.

What it means when you’re Mormon: One week.

14. Champagne: What it usually means: Sparkling wine produced from grapes. Usually drink to celebrate something.
What it means when you’re Mormon: Welch’s sparkling grape juice. Usually drink to celebrate something.

15. Genealogy: What it usually means: The line of descent traced continuously from an ancestor.

What it means when you’re Mormon: Your mom’s hobby.

16. David Archuletta: What it usually means: The runner-up of the seventh season of “American Idol.”

What it means when you’re Mormon: The returned missionary who every Mormon mother wants their daughter to marry.

17. Seminary: What it usually means: A college that prepares students to be priests, ministers, or rabbis.

What it means when you’re Mormon: Early weekday mornings during the school year that replaces sleep.

18. Utah: What it usually means: The 45th state admitted to the United States.

What it means when you’re Mormon: Where all your relatives live.

19. LDS: What it usually means: A misspelling of the hallucinogen drug “LSD.”

What it means when you’re Mormon: Acronym for “Latter Day Saint,” what you wish people would call you instead of “Mormon.”

20. Elder: What it usually means: An old person.
What it means when you’re Mormon: A surname of great honor and responsibility.

21. The Book of Mormon: What other people think it means: A hit Broadway play representing a satirical view of the Mormon religion.

What it means when you’re Mormon: The greatest book you’ll ever read.

22. Sunday: What it usually means: The day of the week before Monday and following Saturday and (together with Saturday) forming part of the weekend.

What it means when you’re Mormon: The day you devote entirely for religion and family purposes only. And you wouldn’t have it any other way.

Monday, May 5, 2014

Defend Your Beliefs

"Be strong. Live the gospel faithfully even if others around you don't live it at all. Defend your beliefs with courtesy and with compassion, but defend them. A long history of inspired voices, ... point you toward the path of Christian discipleship. It is a strait path, and it is a narrow path without a great deal of latitude at some points, but it can be thrillingly and successfully traveled, "with ... steadfastness in Christ, ... a perfect brightness of hope, and a love of God and of all men." In courageously pursuing such a course, you will forge unshakable faith, you will find safety against ill winds that blow, even shafts in the whirlwind, and you will feel the rock-like strength of our Redeemer, upon whom if you build your unflagging discipleship, you cannot fall." - Elder Jeffrey R Holland

Saturday, May 3, 2014

Malady of Unbelief

Moses & Brass Serpent
by Judith Mehr
“Man’s search for bedrock purpose and for core values will be a search in vain if it searches for new answers, or if it moves in the direction of false religion, or merely in the direction of political ideology. These will prove to be only conceptual cul-de-sacs, not the solitary path to happiness. The reality to which we must look is the truth in its fullest sense, contained in the gospel of Jesus Christ. Is it likely that mankind can save itself when the answer is so simple and so obvious? The Book of Mormon speaks of that incident in the Old Testament when Moses lifted up a brazen serpent in the wilderness, that all who had been bitten by the fiery serpents might look upon it and thereby live. But as the Book of Mormon concludes, ‘but few understood the meaning of those things, and this because of the hardness of their hearts; that there were many who were so hardened that they would not look, therefore they perished. Now the reason they would not look is because they did not believe that it would heal them.”   -- Neal A Maxwell

We need to cultivate an attitude of belief by looking to Lord Jesus Christ in everything we do which is what Moses was trying to do with children of Israel.