Thursday, September 25, 2014
Wednesday, September 24, 2014
Monday, September 22, 2014
Tuesday, September 16, 2014
Third Time's the Charm!
Sunday, September 14, 2014
Thursday, September 11, 2014
Wednesday, August 27, 2014
Monday, August 25, 2014
Wednesday, August 20, 2014
Saturday, August 16, 2014
Character of God
Joseph
Smith’s “Lectures on Faith: Lecture #3:12-19 “From the foregoing testimonies,
we learn the following things respecting the character of God. First, that he
was God before the world was created, and the same God that he was, after it
was created. Secondly, that he is merciful, and gracious, slow to anger,
abundant in goodness, and that he was so from everlasting, and will be to
everlasting. Thirdly, that he changes not, neither is there variableness with
him; but that he is the same from everlasting to everlasting, being the same
yesterday today and forever; and that his course is one eternal round, without
variation. Fourthly, that he is a God of truth and cannot lie. Fifthly, that he
is no respecter of persons; but in every nation he that fears God and works
righteousness is accepted of him. Sixthly, that he is love.
An acquaintance
with these attributes in the divine character, is essentially necessary, in
order that the faith of any rational being can center in him for life and
salvation. For if he did not, in the first instance, believe him to be God,
that is, the creator and upholder of all things, he could not center his faith
in him for life and salvation, for fear there should be a greater than he, who
would thwart all his plans, and he, like the gods of the heathen, would be
unable to fulfill his promises; but seeing he is God over all, from everlasting
to everlasting, the creator and upholder of all things, no such fear can exist
in the minds of those who put their trust in him, so that in this respect their
faith can be without wavering.”
Friday, August 15, 2014
Without the Atonement
There
is one other great and eternal truth about prayer that cannot be emphasized too
strongly. It is that if there had been no atonement of Christ; if the Son of
God, in whose name we pray, had not ransomed man from the fall; if he had not
put the great plan of redemption into operation by the shedding of his blood—except
for these things, prayer in his name or any name, offered to the Father or any
other person or thing, would be of no avail. Prayer is efficacious because of
the atonement. As we have repeatedly pointed out in other connections, if there
had been no atonement, the Father’s plan would have been frustrated and all his
purposes, including the reason for creation itself, would have become void.
Bruce R McConkie, "Promised Messiah"
Bruce R McConkie, "Promised Messiah"
Tuesday, August 5, 2014
Thoughts on 'looking beyond the mark'....
In the Book of Mormon, Jacob speaks of ancient Judah as having rejected the words of its prophets because individuals living then 'despised the words of plainness' and because they 'sought for things that they could not understand.' (Jacob 4:14)
Intellectual embroidery seems to have been preferred to the whole clothing of the gospel--the frills to the fabric. In fact, one can even surmise that complexity was preferred over plainness by some because in conceptual complexity there might somehow be escape, or excuse, for noncompliance and for failure. In any event, this incredible blindness which led to the rejection of those truths spoken by prophets and which prevented the recognition of Jesus for who he was, according to Jacob, came 'by looking beyond the mark.' Those who look beyond plainness, beyond the prophets, beyond Christ, and beyond his simple teachings waited in vain then, as they will wait in vain now. For only the gospel of Jesus Christ teaches us of things as they really are and as they really will be. There is more realism in the revelations than in reams of secular research, for secularism is congenitally shortsighted. Without revelation and its absolute anchors, The Church of Jesus Christ of Latter-day Saints would also follow the fads of the day, as some churches have done; but as Samuel Callan warned, the church that weds itself to the culture of the day will 'be a widow within each succeeding age.' This is but one of the marks of the 'true and living' Church; it is spared the fruits of fadism.
-Neal A Maxwell, 2 Jan 1974
Intellectual embroidery seems to have been preferred to the whole clothing of the gospel--the frills to the fabric. In fact, one can even surmise that complexity was preferred over plainness by some because in conceptual complexity there might somehow be escape, or excuse, for noncompliance and for failure. In any event, this incredible blindness which led to the rejection of those truths spoken by prophets and which prevented the recognition of Jesus for who he was, according to Jacob, came 'by looking beyond the mark.' Those who look beyond plainness, beyond the prophets, beyond Christ, and beyond his simple teachings waited in vain then, as they will wait in vain now. For only the gospel of Jesus Christ teaches us of things as they really are and as they really will be. There is more realism in the revelations than in reams of secular research, for secularism is congenitally shortsighted. Without revelation and its absolute anchors, The Church of Jesus Christ of Latter-day Saints would also follow the fads of the day, as some churches have done; but as Samuel Callan warned, the church that weds itself to the culture of the day will 'be a widow within each succeeding age.' This is but one of the marks of the 'true and living' Church; it is spared the fruits of fadism.
-Neal A Maxwell, 2 Jan 1974
Sunday, August 3, 2014
Saturday, July 26, 2014
Feel the Love of a Prophet of God!
June 2009 Pres Gordon B Hinckley's Address at BYU-Idaho Dedication
Friday, July 25, 2014
Monday, July 21, 2014
Friday, July 11, 2014
Thursday, July 10, 2014
Never Underestimate the Cost of Conversion
New Harmony: Never Underestimate the Cost of Conversion
by Jerry Earl Johnston, Deseret News, 11 June 2014
Flannery O'Connor, the Catholic novelist, said it surprised her how many people of her faith "constantly underestimated the cost of salvation."
As I've watched people come into the fold of our little Spanish branch of The Church of Jesus Christ of Latter-day Saints in Brigham City--and watched others leave to return to their former ways--I've decided we life-long members of the LDS Church "constantly underestimate the cost" of conversion.
We're excited to see people join us, but we seldom appreciate the price that those people had to pay. For many, the price of admission involves friendships, family, security and much more.
Religious conversions, like the birth of babies, happen so often we can become a bit jaded to the anguish they entail.
Evangelism runs deep in the American grain. We probably have a thousand churches in our midst, and almost all of them are actively looking for followers.
Americans themselves, at times, seem to move from faith to faith the way they move from state to state. Choosing a faith can appear to be like choosing a home or joining a club.
But, as Terryl and Fiona Givens point out in their book, The God Who Weeps, becoming a believer in a religion is not about picking a path. It is about uncovering our true nature.
The call to faith, they write, "is not some test of a coy god, waiting to see if we 'get it right.' It is the only summons, issued under the only conditions, which can allow us to fully reveal who we are, what we love and what we most devoutly desire."
In other words, when the Apostle Paul converted to Christianity, he wasn't "transformed" from a cruel scoundrel to a spokesman for love. What happened was he peeled off the disguise he was wearing and discovered the person he had really been all along. But shedding those trappings must have been harrowing. Sometimes a rebirth can be as wrenching as a natural one.
When lifelong members of the LDS Church see others find themselves, we rejoice.
But those of us who've never been through the fire can never really fathom the cost.
I once asked the late Maya Angelou how much "steel" it took for her to go from being a madam in a brothel to being a woman who prayed for presidents.
"Oh, steel is much too supple a substance for that," she said.
We constantly underestimate the cost of conversion.
Remembering that, of course, doesn't have to tinge our rejoicing with melancholy. But it should make the moment more sobering and profound.
Switching faiths can be traumatic, filled with tension, tears, fears, and a feeling of great loss over what was left behind. And for those of us who've never had to do it, keeping that in mind can turn what seems commonplace into a unique moment of noble struggle and sacrifice.
A leap of faith is more than a mere skip across a ditch.
It is often a jump across the Grand Canyon.
And those who are willing to make it should be celebrated, not only for the choice they have made but also for the courage and force of will they've shown to do it.
A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation. -Joseph Smith, Jr.
by Jerry Earl Johnston, Deseret News, 11 June 2014
Flannery O'Connor, the Catholic novelist, said it surprised her how many people of her faith "constantly underestimated the cost of salvation."
As I've watched people come into the fold of our little Spanish branch of The Church of Jesus Christ of Latter-day Saints in Brigham City--and watched others leave to return to their former ways--I've decided we life-long members of the LDS Church "constantly underestimate the cost" of conversion.
We're excited to see people join us, but we seldom appreciate the price that those people had to pay. For many, the price of admission involves friendships, family, security and much more.
Religious conversions, like the birth of babies, happen so often we can become a bit jaded to the anguish they entail.
Evangelism runs deep in the American grain. We probably have a thousand churches in our midst, and almost all of them are actively looking for followers.
Americans themselves, at times, seem to move from faith to faith the way they move from state to state. Choosing a faith can appear to be like choosing a home or joining a club.
But, as Terryl and Fiona Givens point out in their book, The God Who Weeps, becoming a believer in a religion is not about picking a path. It is about uncovering our true nature.
The call to faith, they write, "is not some test of a coy god, waiting to see if we 'get it right.' It is the only summons, issued under the only conditions, which can allow us to fully reveal who we are, what we love and what we most devoutly desire."
In other words, when the Apostle Paul converted to Christianity, he wasn't "transformed" from a cruel scoundrel to a spokesman for love. What happened was he peeled off the disguise he was wearing and discovered the person he had really been all along. But shedding those trappings must have been harrowing. Sometimes a rebirth can be as wrenching as a natural one.
When lifelong members of the LDS Church see others find themselves, we rejoice.
But those of us who've never been through the fire can never really fathom the cost.
I once asked the late Maya Angelou how much "steel" it took for her to go from being a madam in a brothel to being a woman who prayed for presidents.
"Oh, steel is much too supple a substance for that," she said.
We constantly underestimate the cost of conversion.
Remembering that, of course, doesn't have to tinge our rejoicing with melancholy. But it should make the moment more sobering and profound.
Switching faiths can be traumatic, filled with tension, tears, fears, and a feeling of great loss over what was left behind. And for those of us who've never had to do it, keeping that in mind can turn what seems commonplace into a unique moment of noble struggle and sacrifice.
A leap of faith is more than a mere skip across a ditch.
It is often a jump across the Grand Canyon.
And those who are willing to make it should be celebrated, not only for the choice they have made but also for the courage and force of will they've shown to do it.
A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation. -Joseph Smith, Jr.
Wednesday, July 9, 2014
Monday, June 30, 2014
Friday, June 27, 2014
Tuesday, June 24, 2014
Monday, June 23, 2014
Thursday, June 19, 2014
A Few Names for the Christ
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The Great Mediator by Joseph Brickey |
from “Promised Messiah” by Bruce R McConkie
Our
Lord is and has been known by many names. Some have been revealed in one
dispensation, some in another; some have been used in a single age, some in
many; and no doubt there are many names yet to be revealed. To collect and
analyze all those by which he is known to us would be a work of major
proportions and constitute a large volume by itself. Our purpose in this work
is to note the more important instances in which he was known both before and
after his coming by the same names, thus showing that the mortal Christ and the
promised Messiah are one and the same. In addition to the designations so far
noted, and to those not scheduled for more elaborate consideration later in
this work, we here note the following:
1.
He is the Servant of the Lord.
Jesus
came to do the will of his Father because his Father sent him. (3 Nephi
27:13-14.) He was the Servant, not the master, in his relationship with his
Father. “I am among you as he that serveth,” he said. (Luke 22:27.) Also: “The
Son can do nothing of himself, but what he seeth the Father do: for what things
soever he doeth, these also doeth the Son likewise.” (John 5:19.) Submissive,
willing, obedient, walking only in the path charted for him by his Father—such
was the course pursued by the Son.
How
natural it is to find Christ serving both the Father and his fellowmen, for so
it had been predicted. The introductory sentence of the longest single
Messianic prophecy in the Old Testament (and one of the greatest and most
comprehensive of them all) says: “Behold, my servant shall deal prudently, he
shall be exalted and extolled, and be very high.” (Isaiah 52:13.) Another of
Isaiah’s long and plain predictions about the coming of the Messiah begins:
“Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I
have put my spirit upon him: he shall bring forth judgment to the Gentiles.”
(Isaiah 42:1.) “I will bring forth my servant” (Zechariah 3:8) is the
scriptural promise, as also: “O Lord, truly I am thy servant: I am thy servant,
and the son of thine handmaid: thou hast loosed my bonds. I will offer to thee
the sacrifice of thanksgiving, and will call upon the name of the Lord. I will
pay my vows unto the Lord now in the presence of all his people, in the courts
of the Lord’s house, in the midst of thee, O Jerusalem.” (Psalms 116:16-19.)
And
so, truly, did our Lord act during his mortal ministry! Truly, this is he of
whom it is written: “He shall stand and feed in the strength of the Lord, in
the majesty of the name of the Lord his God; …for now shall he be great unto
the ends of the earth.” (Michah 5:4.)
2. He is the Star out of Jacob.
Of
him Balaam prophesied: “I shall see him, but not now: I shall behold him, but
not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of
Israel….Out of Jacob shall come he that shall have dominion.” (Numbers
24:17-19.) “In figurative language, the spirit hosts in pre-existence are
referred to as the stars of heaven.” (Mormon
Doctrine, 2nd ed., pp. 765-66.) The morning stars who joined with
all the sons of God when the foundations of the earth were laid were the noble
and preeminent spirits. As the Star who came out of Jacob, Christ is thus the
most outstanding one of all the hosts of that unnumbered house. And so he
testified of himself: “I am…the bright and morning star.” (Revelation 22:16.)
3.
He is the Beloved and Chosen One.
Before,
during, and after his mortal ministry he was and is known as the Beloved and
Chosen One, terms that carry a connotation of election and selection, of choosing
and foreordination. He is “My Beloved and Chosen from the beginning” (Moses
4:2); “My Chosen” (Moses 7:39); “My Beloved” (2 Nephi 31:15); “My Well Beloved”
(Helaman 5:47); “His most Beloved” (Mormon 5:14); and “My Beloved Son” (3 Nephi
11:7; Matthew 3:17; Joseph Smith-History 17).
4.
He is the Anointed One.
A
number of Messianic passages speak of “the Lord, and…his anointed” (Psalms
2:2), signifying that the Chosen One was consecrated and set apart for the
ministry and mission that was his. Jesus applied these passages to himself by
quoting Isaiah’s prophecy, “The Lord hath anointed me to preach good tidings
unto the meek” (Isaiah 61:1), and then saying: “This day is this scripture
fulfilled in your ears” (Luke 4:21). Peter made the same application by
speaking of “thy holy child Jesus, whom thou hast anointed” (Acts 4:27), and by
telling “how God anointed Jesus of Nazareth with the Holy Ghost and with power”
(Acts 10:38). In a revealed prayer, given in our day, we find this petition:
“Wilt thou turn away thy wrath when thou lookest upon the face of thine
Anointed.” (D&C 109:53.)
5.
He is the Bridegroom.
“Thy
Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the
Holy One of Israel; The God of the whole earth shall he be called. For the Lord
hath called thee as a woman forsaken and grieved in spirit, and [as] a wife of
youth.” (Isaiah 54:5-6.) “And as the bridegroom rejoiceth over the bride, so
shall thy God rejoice over thee.” (Isaiah 62:5.) So spake the Eternal One to
his chosen Israel. Speaking of his Second Coming, this same Jesus called
himself the Bridegroom (Matthew 25:1-13), and the same terminology has been
preserved in latter-day revelation (D&C 133:10, 19).
Paul
makes quite a point of this concept. “The husband is the head of the wife,” he
says, “even as Christ is the head of the church.” That is, it is as though
Christ were married to the Church. “Therefore as the church is subject unto
Christ, so let the wives be to their own husbands in every thing. Husbands,
love your wives, even as Christ also loved the church, and gave himself for
it.” Then because of the figurative nature of the language used, he says: “This
is a great mystery: but I speak concerning Christ and the church.” (Ephesians
5:23-32.)
6.
He is the Hope of Israel.
In
and through and by and because of him we and all men have a hope of peace in
this life and eternal glory in the world to come. He is our Hope. Without him
we would have no hope of immortality, no hope of eternal life, no hope of the
continuation of the family unit, no hope of eternal progress, no hope of
exaltation, no hope of any good thing. All the hopes of all the righteous of
all the ages center in him. “O Lord, the hope of Israel, all that forsake thee
shall be ashamed, and they that depart from me shall be written in the earth,
because they have forsaken the Lord, the fountain of living waters.” (Jeremiah
17:13; 14:8; 50:7.)
“We
are saved by hope” (Romans 8:24), and the “Lord Jesus Christ…is our hope,” said
Paul (1 Timothy 1:1). The lives of the righteous are spent “Looking for that
blessed hope,” he also said, which hope is for “the glorious appearing of the
great God and our Savior Jesus Christ.” (Titus 2:13.)
7.
He is the Nazarene.
In
a prophecy no longer found in any scripture now had among us, it is written:
“He shall be called a Nazarene,” which was fulfilled, Matthew tells us, because
he dwelt “in a city called Nazareth.” (Matthew 2:23.) Subsequent developments
confirmed that he was to bear that designation during and after his mortal
probation. While he yet dwelt in mortality, he was called Jesus of Nazareth by
his disciples (John 1:45), and after he rose from the dead, he himself said to
Paul, “I am Jesus of Nazareth whom thou persecutes” (Acts 22:8). Peter spoke of
him similarly (Acts 2:22), although when he healed the lame man, he used the
more formal words, “In the name of Jesus Christ of Nazareth rise up and walk”
(Acts 3:6).
Wednesday, June 18, 2014
Saturday, June 14, 2014
Happy Father's Day 2014!
"The sacred title of 'father' is shared with the Almighty. In the Church men are called and released. Did you ever hear of a mortal father being released? ...Fatherhood is not a matter of station or wealth, it is a matter of desire, diligence, and determination to see one's family exalted in the celestial kingdom. If that prize is lost, nothing else really matters." -- Ezra Taft Benson
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1890 Vincent Van Gogh "First Steps, after Millet" |
Friday, June 13, 2014
Wednesday, June 11, 2014
Tuesday, June 10, 2014
Monday, June 2, 2014
Pay Attention!
An
honest and sincere truth-seeker may receive a flash of revelation from the Holy
Ghost telling him that Jesus is the Christ; that Joseph Smith is a prophet of
God; that the Lord has restored the fullness of his everlasting gospel in this
day; that the Book of Mormon is the mind and will and voice of God to the world
today. That blaze of newly encountered light will be as lightning in a night
storm; it will show the path leading to the pure light of day; but unless the
one receiving the light walks therein, unless he follows the path, he will
remain in darkness and lose the new knowledge he was once ready to receive. -- Bruce R McConkie "The Promised Messiah"
Friday, May 30, 2014
Someone Else Who Isn't Afraid to Defend His Faith
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Phil Robertson of "Duck Dynasty" Reality Show |
The Daily Beast reported: "In an address that was not so much a speech as a jeremiad, Robertson, the marquee speaker at this year's confab, harangued his audience to return to biblical values, reminded them that they will one day die--"Obamacare will not save you from the grave"--and told the gathered, "GOP, you can't be RIGHT for America if you are WRONG with God."
Robertson said: "And some of you are saying, 'Are you some kind of idiot?' Actually, I'm a multimillionaire...."
Thursday, May 29, 2014
The Promised Messiah: The First Coming of Christ
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"The Messiah" series by Bruce R McConkie |
Wednesday, May 28, 2014
Tuesday, May 27, 2014
Sunday, May 25, 2014
Saturday, May 24, 2014
Shawn Bradley: A Hero!
My new hero: Shawn Bradley! Click on his name for ESPN's "30 for 30" short film on this role model!
Friday, May 23, 2014
Don't Roam through Garbage!
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"If Ye Lack Wisdom" by Elder Marcos A Aidukaitis April 2014 General Conference talk |
Thursday, May 22, 2014
Wednesday, May 21, 2014
Tuesday, May 20, 2014
One High School's Graduates Leaving on Missions This Summer!
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These young men (and one young woman who is turning age 19 in August)
are soon leaving to preach the Gospel of Jesus Christ around the World!
They graduate from high school 22 May 2014.
|
Saturday, May 17, 2014
Friday, May 16, 2014
22 Words that Have Completely Different Meaning When You're Mormon
22 Words that Have Completely Different
Meaning When You’re Mormon
BuzzFeed 13 May 2014
1. Brother and sister: What it usually means: The terms used to call a male or female sibling who
shares one or both of your parent(s).
What it means when you’re Mormon: The terms used to call a male or female sibling who
shares one or both of your parent(s) AND anyone else who is also Mormon.
2. New Year’s Eve Dance: What it usually means: Bumping and grinding synced with the bass of the best club
remixes from the past year.
What it means when you’re Mormon: Censored songs from the ’90s mixed with the occasional
slow song to awkwardly ask your crush to dance to.
3.
Apricot Trees: What
it usually means: A tree that grows apricot fruit.
What it means when you’re Mormon: A tree that pops popcorn.
4.
College: What
it usually means: The craziest four years of one’s life filled with
partying and experimenting.
What it means when you’re Mormon: BYU.
5.
Caffeine: What
it usually means: A substance that is found especially in coffee and tea
and that makes you feel more awake.
What it means when you’re Mormon: “HURRY BEFORE MOM SEES.”
6.
Beer: What
it usually means: An alcoholic drink made from yeast-fermented malt
flavored with hops.
What it means when you’re Mormon: A&W root beer.
What it means when you’re Mormon: A&W root beer.
7.
Eagle Scout: What
it usually means: The highest rank attainable in the Boy Scouting
program of the Boy Scouts of America.
What it means when you’re Mormon: Literally every one of your male Mormon friends.
8.
House Party: What
it usually means: Beer pong, lots of making out, and hugging toilets.
What it means when you’re Mormon: Wii, root beer, and a PG-13 movie.
9.
BMW: What
it usually means: An acronym for “Bayerische Motoren Werke,” one the
most popular and lavish car models.
What it means when you’re Mormon: An acronym for your van, the “Big Mormon Wagon.”
10.
Mission: What
it usually means: Assignment or task needed to be accomplished. Often
synonymous with Tom Cruise.
What it means when you’re Mormon: Two rewarding, unselfish years of your life. Often
synonymous with door slamming.
11.
Refreshments: What
it usually means: A light snack or drink, especially one provided in a
public place or at a public event.
What it means when you’re Mormon: MAKES EVERYTHING WORTH IT.
12.
Fireside: What
it usually means: The area around a fireplace (used especially with
reference to a person’s home or family life).
What it means when you’re Mormon: Occasional bonus meeting for the youth HOPEFULLY WITH REFRESHMENTS.
13.
Engagement: What
it usually means: A period of time between dating and marriage usually
filled with wedding planning.
What it means when you’re Mormon: One week.
14.
Champagne: What
it usually means: Sparkling wine produced from grapes. Usually drink to
celebrate something.
What it means when you’re Mormon: Welch’s sparkling grape juice. Usually drink to celebrate something.
What it means when you’re Mormon: Welch’s sparkling grape juice. Usually drink to celebrate something.
15.
Genealogy: What
it usually means: The line of descent traced continuously from an
ancestor.
What it means when you’re Mormon: Your mom’s hobby.
16.
David Archuletta: What
it usually means: The runner-up of the seventh season of “American
Idol.”
What it means when you’re Mormon: The returned missionary who every Mormon mother wants
their daughter to marry.
17.
Seminary: What
it usually means: A college that prepares students to be priests,
ministers, or rabbis.
What it means when you’re Mormon: Early weekday mornings during the school year that
replaces sleep.
18.
Utah: What
it usually means: The 45th state admitted to the United States.
What it means when you’re Mormon: Where all your relatives live.
19.
LDS: What
it usually means: A misspelling of the hallucinogen drug “LSD.”
What it means when you’re Mormon: Acronym for “Latter Day Saint,” what you wish people
would call you instead of “Mormon.”
20.
Elder: What
it usually means: An old person.
What it means when you’re Mormon: A surname of great honor and responsibility.
What it means when you’re Mormon: A surname of great honor and responsibility.
21.
The Book of Mormon: What other people think it means: A
hit Broadway play representing a satirical view of the Mormon religion.
What it means when you’re Mormon: The greatest book you’ll ever read.
22.
Sunday: What
it usually means: The day of the week before Monday and following
Saturday and (together with Saturday) forming part of the weekend.
What it means when you’re Mormon: The day you devote entirely for religion and family
purposes only. And you wouldn’t have it any other way.
Thursday, May 15, 2014
Thursday, May 8, 2014
Monday, May 5, 2014
Defend Your Beliefs
"Be strong. Live the gospel faithfully even if others around you don't live it at all. Defend your beliefs with courtesy and with compassion, but defend them. A long history of inspired voices, ... point you toward the path of Christian discipleship. It is a strait path, and it is a narrow path without a great deal of latitude at some points, but it can be thrillingly and successfully traveled, "with ... steadfastness in Christ, ... a perfect brightness of hope, and a love of God and of all men." In courageously pursuing such a course, you will forge unshakable faith, you will find safety against ill winds that blow, even shafts in the whirlwind, and you will feel the rock-like strength of our Redeemer, upon whom if you build your unflagging discipleship, you cannot fall." - Elder Jeffrey R Holland
Saturday, May 3, 2014
Malady of Unbelief
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Moses & Brass Serpent by Judith Mehr |
We need to cultivate an attitude of belief by looking to Lord Jesus Christ in everything we do which is what Moses was trying to do with children of Israel.
Friday, May 2, 2014
Monday, April 28, 2014
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