Sunday, December 18, 2022
Tuesday, November 29, 2022
2022 First Presidency Christmas Message
This Christmas season, we invite you to find quiet moments to reflect on our Savior's birth, life and atoning sacrifice. Come unto Hm. Learn of Him. Look to Him for lasting peace and divine rest. In a world that often feels overwhelming and contentious, He offers peace that "passeth all understanding" (Philippians 4:7). He has promised:
"Come unto me, all ye that labour and are heavy laden, and I will give you rest.
"Take my yoke upon you, and learn of me; ...and ye shall find rest unto your souls" (Matthew 11:28-29).
We testify that as you seek our Savior's love, peace and rest, you will find it. You will be blessed to feel the true spirit of Christmas, the eternal joy that comes only from Him.
--Russell M Nelson, Henry B Eyring and Dallin H Oaks, First Presidency, The Church of Jesus Christ of Latter-day Saints
Sunday, September 4, 2022
Proverbs 4:7 - With Wisdom Get Understanding
Thursday, August 18, 2022
Tuesday, August 9, 2022
Study History to Learn from It
Sunday, July 24, 2022
We are never alone!
But I testify we are never on our own. Because
Jesus walked such a long, lonely path utterly alone, we do not have to do so.
His solitary journey brought great company for
our little version of that path—the merciful care of our Father in Heaven, the
unfailing companionship of this Beloved Son, the consummate gift of the Holy
Ghost, angels in heaven, family members on both sides of the veil, prophets and
apostles, teachers, leaders, friends. All of these and more have been given as
companions for our mortal journey because of the Atonement of Jesus Christ and
the Restoration of His gospel.
With nail-scarred hands, He extends grace to
us, holding on to us and encouraging us, refusing to let us go until we are
safely home in the embrace of Heavenly Parents. – Jeffrey R Holland
Friday, April 15, 2022
Tuesday, April 12, 2022
Easter 2022: Hosannas & Hallelujahs
The sacred events between Palm Sunday and Easter Sunday are the story of Hosanna and Hallelujah. Hosanna is our God to save. Hallelujah our praise to the Lord for the hope of salvation and exaltation. In Hosanna and Hallelujah, we recognize the living Jesus Christ as the heart of Easter and latter-day restoration. When the resurrected Savior appeared to the Nephites, they also shouted with joy: “Hosanna, blessed be the name of the most high God” and they did fall down at the feet of Jesus and did worship him. --Elder Gerrit W Gong
Sunday, February 13, 2022
Wednesday, January 5, 2022
Genesis 1: Finding Christ in the Creation
Finding Christ
in the Creation https://www.youtube.com/watch?v=xA2QBvB-dTk The Creation by Annie Henri Nader
CHRIST IN THE
CREATION – Genesis 1
In the majestic words of Genesis, we
read that “in the beginning God created the heavens and the earth”. Here, in
the first chapter of the Bible, we learn of how God wanted to teach us of the
beginning, or genesis, of all things. We often read this incredible account of
the creation almost as a scientific textbook, so to speak, yet the story of
creation has far more depth and can symbolize many aspects of life. In
particular, we can find within the
creation of our own story of how the Savior takes us from unorganized matter
and converts us into beings of light in the image of God.
Before beginning the story, it is
critical to realize that when the Lord revealed the story of the creation, it was
meant to be highly symbolic. We should not expect that God meant to simplify
one of the most incredible and complex acts into just a single chapter. Genesis
1 is designed to give us just the outline of what God did. This outline only
gives us a glimpse into the true majesty of the actual process of creation. It
is also important to realize that ancient and modern Jews see many connections
to the Tabernacle and ancient temples. Simply put, the creation has always been
seen as a temple text, and the temple itself was seen as a place of creation.
DAY ONE
Genesis
1:1-2
On the first day, we learn that “God
created the heavens and the earth” and that the “earth was without form, and
void”, or in other words, was empty and without order. Darkness filled the
expanse, yet even in the darkness, we learn that the Spirit of the Lord “moved
upon the waters”, or in the original Hebrew, the Spirit hovered or brooded over
the earth. Here we learn that even amidst the darkness and chaos, the Spirit of
God was present. In our own stories of creation, we each begin our journey in a
symbolic state of darkness or chaos, yet the presence of the Lord is there from
the beginning, watching over His creation. If we allow the Spirit of the Lord
to move upon us, we will receive light!
Genesis
1:3
With darkness covering the earth,
the Lord speaks: “Let there be light!” With simply the word of the Savior,
light penetrates the darkness and fills the expanse of His creation. Note that
this light is not from the sun, moon, or stars! In fact, the lights in the
firmament are not created until day four. This source of light stands apart
from the later-created lights. During His mortal ministry, the Savior taught:
“I am the light of the world: he that followeth me shall not walk in darkness,
but shall have the light of life” (John 8:12).
In our own journey, once we have been moved upon by the Spirit of the
Lord, we receive light from the word of God. As we study the Word, we are
filled with light just as on the first day of creation.
Genesis
1:4
At the end of the first day, the Lord sees the light and proclaims “that
it was good”. Even with so little completed in the creation, the Savior sees
the good. For each additional day of creation, the Savior makes a similar
statement, showing that He sees the progress even in the midst of His
incomplete creation.
DAY TWO
On the second day, the Lord divided
the waters above the firmament of heaven from the waters on the land, creating
the clouds above and the oceans below. The Hebrew word used here for “divide”
or “separate” is used many times later in the Bible, particularly in a temple
context when speaking of separating the unholy from the holy—for example: the
veil of the Tabernacle that separated the holy place from the Holy of Holies,
the separation of the priests from the people, and even separating Israel from
the rest of the world. This second day of creation can suggest that when we
receive the light of Christ, we are then expected to be set apart and separated
from the world. We are to live a higher—and holier—life as we follow the
Savior.
DAY
THREE
On the third day of creation, the
Lord gathered the waters of the earth together to form seas and oceans, and dry
land, hills, and mountains. With the land separated from the water, the Lord
then brings forth grasses, fruit trees, and all forms of vegetation to give
beauty to the land. Keep in mind that the sun has still not yet been created,
again suggesting that this light is the light of Christ that gives life to all.
The plants are commanded to yield fruit so that their seed can fill the earth.
The creation of life on the third day, in the fields of wheat, trees, flowers,
and vegetation, may connect to the fact that, likewise, it was on the third day
that the Savior rose from the dead, bringing true life to all the earth!
DAY
FOUR
On the fourth day, the Lord created
the lights in the sky, including the sun, moon, and stars. This was not only to
give daily light unto the world but also “for signs, and for seasons, and for
days, and years”. (Genesis 1:14) Unlike our modern calendar, which uses the
rotation of the earth around the sun to set the months, the Jewish calendar was
based on the cycles of the moon. The dates for each of the Jewish Feasts or
seasons were determined by this lunar cycle. For example, the first of the
feasts, Passover, occurs on the first full moon of the year. The last of the
feasts, the Feast of Tabernacles, or Sukkot, occurs on the seventh full moon of
the year. Thus, ancient Israel gathering to the temple to worship during these
feasts was directly connected to the creation of the moon and the sun.
During His mortal ministry, the
Savior taught of Himself, “I am the light of the world” (John 8:12), yet Jesus
also taught during the Sermon on the Mount that “[We] are the light of the
world” (Matthew 5:15). How is it that if the Savior is the light, we also can
be the light?
Perhaps these two seemingly contradictory statements can best be
understood if we compare this to the light of the sun and moon. The sun is the
ultimate source of all light. Its rays of light crate growth and life in all
things. The moon, however, does not actually create its own light but instead
reflects the light of the sun to the earth. So, too, it can be in our own
lives. We are never the ultimate source of light. We only reflect the light of
the Savior to others.
It is interesting that during a lunar eclipse, the moon becomes darkened,
no longer reflecting the light of the sun. Why is this? Because the earth has
come between the sun and the moon, blocking the light. Similarly, as we allow
the cares of the world to come between us and the Son of God, the ultimate
source of true light, we, too, lose the ability to reflect His light to others.
Just as these lights, the sun, moon, and stars, were “to separate the
light from the darkness” (Genesis 1:18 NLT), as Christians, we also should live
lives that set us apart from the world, bringing light to those in darkness.
DAY
FIVE
On the fifty day of creation, the Lord created the living creatures of
the seas and the birds of the air. Then on the sixth day, the beasts of the
land were created, including sheep, goats, horses, insects, and all creeping
things. The Lord commands these beasts to “be fruitful, and multiply” (Genesis
1:22).
DAY SIX
Finally, on the last part of the sixth day, the Lord “created mankind in
His own image, in the image of God he created them; male and female” (Genesis
1:27 NIV). Here the culmination of the Lord’s creation, the very last act of
creation, is male and female, in the image of God. “And God said unto them, be fruitful,
and multiply, and replenish the earth” (Genesis 1:28). The act of creating all
living creatures could relate to our own journey of not only having families
and bringing forth children but also in bringing forth “fruits” of repentance,
service, love, devotion, and kindness towards others. These fruits should not
only nourish and bring life to ourselves and our families but to all the world.
Throughout the entire creation story, each day the Lord stated that His
creation “was good,” but with the creation of humans, the Lord now states that
creation was “very good” (Genesis 1:31). In our own lives, as we allow the
Savior to form us into a “new creature” (2 Corinthians 5:17), the Savior always
sees the good in us. If we are progressing, even if we are not complete, the
Lord sees the good in our life. Once our creation story is complete, and we are
seen as “very good,” we can then be seen in the image of God.
DAY
SEVEN
After seeing His marvelous creation completed, the Lord rested on the
seventh day.
The story of the creation is a story of putting things in order. We are
each symbolically in a state of darkness and chaos as we first come unto
Christ. As we allow His Spirit to move upon us, we receive light. The Lord then
commands us to be separated from the world and follow Him, just as the waters
were separated. As we continue in Christ, we are to bring forth fruits of
repentance, multiplying and replenishing the earth with life, not just life in
ourselves but in others.
As we culminate our journey back to God, we will find that we can become
like our Savior through His atonement. Once we have completed our own story of
creation, with the Savior there every step of the way, the Lord God will rest
from His labors, knowing that His work and glory is complete—complete because
we are now created after His own image, even in the image of our Savior and
Redeemer!